"An institution dedicated to proceeding beyond known limits must be committed to independent thinking. In a university scholars engage both orthodox and unorthodox ideas, seeking truth and understanding wherever they may be found. That process is often facilitated by an independent governance structure, which serves to ensure that the university adheres to its fundamental mission and is not pressured to compromise its work for short-term advantage. For a Muslim university it is appropriate to see learning and knowledge as a continuing acknowledgement of Allah's magnificence"(Aga Khan IV, Speech, 1993, Aga Khan University, Karachi, Pakistan)
"Science is a wonderful, powerful tool and research budgets are essential. But Science is only the beginning in the new age we are entering. Islam does not perceive the world as two seperate domains of mind and spirit, science and belief. Science and the search for knowledge are an expression of man's designated role in the universe, but they do not define that role totally....."(Aga Khan IV, McMaster University Convocation, Hamilton, Ontario, Canada, May 15th 1987)
"The Divine Intellect, Aql-i Kull, both transcends and informs the human intellect. It is this Intellect which enables man to strive towards two aims dictated by the faith: that he should reflect upon the environment Allah has given him and that he should know himself. It is the Light of the Intellect which distinguishes the complete human being from the human animal, and developing that intellect requires free inquiry. The man of faith, who fails to pursue intellectual search is likely to have only a limited comprehension of Allah's creation. Indeed, it is man's intellect that enables him to expand his vision of that creation"(Aga Khan IV, Aga Khan University Convocation Speech, Karachi, Pakistan, November 11, 1985)
"In Islamic belief, knowledge is two-fold. There is that revealed through the Holy Prophet (s.a.s.) and that which man discovers by virtue of his own intellect. Nor do these two involve any contradiction, provided man remembers that his own mind is itself the creation of God. Without this humility, no balance is possible. With it, there are no barriers. Indeed, one strength of Islam has always lain in its belief that creation is not static but continuous, that through scientific and other endeavours, God has opened and continues to open new windows for us to see the marvels of His creation"(Aga Khan IV, Aga Khan University, 16 March 1983, Karachi, Pakistan)
The above are 4 quotes and excerpts taken from Blogpost Four Hundred, a collection of about 100 quotes on the subjects of Knowledge, Intellect, Creation, Education, Science and Religion:
http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html
Out-Einsteining Einstein
General relativity is one of the great triumphs of 20th-century physics. So why does this Perimeter Institute physicist want to fiddle with it?
DAN FALK
Globe and Mail
January 17, 2009
REINVENTING GRAVITY
By John W. MoffatThomas Allen, 223 pages, $32.95
John Moffat is not crazy. It's important to mention this, because many of those who claim to have improved on Einstein's theory of gravity, known as general relativity, probably are. Or if not crazy, at least misguided. Their error-riddled and often incoherent papers land regularly on the desks of physics journal editors (where they are promptly discarded or filed under "cranks") and clog certain corners of the Internet.
But Moffat is, in fact, a respected physicist. Born in Denmark, he earned his PhD from Cambridge and taught at the University of Toronto for more than three decades before moving on to his current position at the Perimeter Institute for Theoretical Physics in Waterloo, Ont. (I've met Moffat many times over the years, profiling him for this newspaper and others; recently, we've shared the same stage on the "physics book circuit," each of us promoting our take on rather fundamental topics; for him, gravity, for myself, time.)
General relativity is one of the great triumphs of 20th-century physics. It explains the motion of planets, stars and galaxies with astonishing precision, and even gives a framework for understanding the expansion of the universe itself, providing a foundation for the Big Bang model of cosmic evolution. And while general relativity involves some difficult mathematics, in "everyday" situations - working out the Earth's orbit around the sun, for example - it reduces down to Newton's simple formula for universal gravitation.
So, why fiddle with a perfectly good theory? The problem is that, in certain situations, one has to make some disturbingly ad hoc assumptions to make sense of the data. Take, for example, the motion of galaxies. These giant agglomerations of stars spin very slowly; our own Milky Way takes about 200 million years to make a complete revolution. (It sounds sluggish, but it still means that our solar system is whizzing along at about 220 kilometres per second in its journey around the galactic centre.)
But our observations show that galaxies are spinning faster than they ought to, based on the amount of matter - stars, gas and dust - that they appear to contain. For several decades, astronomers have postulated the existence of unseen "dark matter" to make up the difference: If there is enough of this dark matter in each galaxy, then Einstein's equations can be made to fit the observations. Unfortunately, as Moffat points out, no one has yet detected this mysterious dark matter.
Moffat's theory, known as modified gravity theory (MOG), developed in spurts over about 30 years, is superficially similar to Einstein's theory, but with some key differences. Crucially, it predicts a stronger gravitational pull at large distances than we would expect from Newton's or Einstein's formulation, thus explaining the faster galaxy rotations without the need to invoke dark matter.
But MOG, according to Moffat, has other advantages. In Einstein's theory, a collapsing body - such a star that has exhausted its nuclear fuel supply - can shrink down to nothingness; the result of this unstoppable gravitational crunch is called a black hole. At the centre of the black hole, matter is infinitely squished; mathematicians call this a "singularity."
Physicists, however, wonder what it means for any real, measurable quantity to be infinite. Singularities, they suspect, are a sign that Einstein's equations are not giving the whole picture; that some more sophisticated approach is needed. With MOG, matter can become extremely dense, but never infinitely so; the singularity is avoided. (A star still "collapses to a very dense object, which is not exactly black, but possibly 'grey,' " Moffat says. While nothing can escape from a black hole, some light would always be able to escape from such a "grey star.")
And there is more: Recently, astronomers have discovered that the universe is not only expanding, but also accelerating. Physicists have suggested that some kind of unknown force is acting against gravity, pushing galaxies apart at ever-increasing speeds. For now, this mysterious entity is known as "dark energy." Moffat says MOG's equations "predict a repulsive, anti-gravity component within gravity itself. ... Its effect is to push the fabric of space-time to expand faster and faster" - an explanation, perhaps, for one of the deepest mysteries in physics today.
No dark matter, no singularities and an explanation for dark energy - these are bold claims. The big question is whether MOG can make specific predictions that can be confirmed or refuted by observation or experiment. Moffat insists it can, and lists a series of tests that might be carried out in the future, involving microwaves emitted in the early universe, gravitational waves (think of these as ripples in space-time itself - if you can) and laboratory experiments that would investigate force and acceleration at small scales. (These latter experiments, Moffat suggests, could be performed on board the International Space Station.)
If evidence for MOG is eventually found, Moffat will be hailed as one of the great physicists of our age. If not, MOG - like so many other attempts to go beyond Einstein - will be just another dead end. As Moffat points out, the many previous efforts at such a breakthrough make up a "graveyard" of failed theories. Paradigms do not shift easily.
At the very least, Moffat has shown remarkable perseverance and an exceptional ability to think "outside the box." And his book - elegantly written, though occasionally challenging - provides a compelling insider's view of modern physics.
Dan Falk's latest book, In Search of Time: Journeys along a Curious Dimension, was published in October.
http://www.theglobeandmail.com/servlet/story/LAC.20090117.BKGRAVITY17/TPStory/?query=Moffat
Easy Nash
The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)