"In Islamic belief, knowledge is two-fold. There is that revealed through the Holy Prophet (s.a.s.) and that which man discovers by virtue of his own intellect. Nor do these two involve any contradiction, provided man remembers that his own mind is itself the creation of God. Without this humility, no balance is possible. With it, there are no barriers. Indeed, one strength of Islam has always lain in its belief that creation is not static but continuous, that through scientific and other endeavours, God has opened and continues to open new windows for us to see the marvels of His creation"(Aga Khan IV, Aga Khan University, 16 March 1983, Karachi, Pakistan)
"Islam is fundamentally in its very nature a natural religion. Throughout the Quran God's signs (Ayats) are referred to as the natural phenomenon, the law and order of the universe, the exactitudes and consequences of the relations between natural phenomenon in cause and effect. Over and over, the stars, sun, moon, earthquakes, fruits of the earth and trees are mentioned as the signs of divine power, divine law and divine order. Even in the Ayeh of Noor, divine is referred to as the natural phenomenon of light and even references are made to the fruit of the earth. During the great period of Islam, Muslims did not forget these principles of their religion. Alas, Islam which is a natural religion in which God's miracles are the very law and order of nature drifted away and is still drifting away, even in Pakistan, from science which is the study of those very laws and orders of nature.……Islam is a natural religion of which the Ayats are the universe in which we live and move and have our being………..The God of the Quran is the one whose Ayats are the universe……"(Aga Khan III, April 4th 1952, Karachi, Pakistan)
http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html
IIS Publishes Second Volume from the Rasa’il Ikhwan al-Safa’
Another publication was released by the IIS in October: On Logic: An Arabic Critical Edition and English Translation of Epistles 10-14, edited and translated by Professor Carmela Baffioni. This is the second volume of primary text from the Epistles of the Brethren of Purity (Rasa’il Ikhwan al-Safa’), which is being published in its entirety, over sixteen bilingual volumes, by Oxford University Press in association with The Institute of Ismaili Studies. This series is vitally important as it presents for the first time a critical edition and English translation of this pervasively influential tenth-century text.
The Brethren of Purity (Ikhwan al-Safa’) were an anonymous group of learned men who met regularly in both Basra and Baghdad, syncretistically collating the philosophies and sciences of their age with the ultimate goal of providing an epistemological pathway for the salvation of the soul. Although the identity of these men remains unsettled, scholars agree on the strong Ismaili character of the work, which draws also on Greek, Persian, Indian and other sources. The encyclopaedic corpus as a whole spans four broad areas of knowledge, from the mathematical, natural, and ‘psychical’, through to theological sciences.
This volume collects those epistles dealing with logic, from the end of the first (mathematical) section of the Rasa’il Ikhwan al-Safa’. The five epistles cover Porphyry’s Isagoge, Aristotle’s Categories, On Interpretation, Prior Analytics, and Posterior Analytics; the fundamentals of logic presented here are derived principally from Aristotle’s Organon, popularly circulating in Arabic at that time, under the Neoplatonising influence of Plotinus via Porphyry and with some additional interpretation of the Ikhwan themselves. The work is contextualised by the comprehensive introduction and extensive annotations to the English translation by Carmela Baffioni.
Professor Carmela Baffioni is an expert on the Ikhwan al-Safa’, having published many articles on their Rasa’il, as well as having written extensively on other medieval Islamic philosophers such as al-Kindi, al-Farabi and Ibn Sina. She currently holds the position of Full Professor of History of Muslim Philosophy at the Universita degli Studi di Napoli “L’Orientale”.
Related Pages on the IIS Website
http://www.iis.ac.uk/view_article.asp?ContentID=112085
Introduction to Academic Publications
Epistles of the Brethren of Purity Series
Related Posts:
The Ikhwan Al-Safa(Brethern Of Purity), The Original Encyclopedists: Balancing Revelation And Reason; A Collection Of Posts; Quotes Of Aga Khan IV
http://gonashgo.blogspot.com/2009/05/483the-ikhwan-al-safabrethern-of-purity.html
ISMAILIMAIL Makes A Post On The Ikhwan Al-Safa Or Brethren Of Purity (Via One Land, One King’s Blog)
http://gonashgo.blogspot.com/2010/09/647ismailimail-makes-post-on-ikhwan-al.html
My Favourite Cosmologist-Philosopher-Theologian-Poets: Abu Yakub Al-Sijistani, Nasir Khusraw And Ikhwan Al-Safa; A Collection Of Posts On My Blog.
http://gonashgo.blogspot.com/2008/11/428my-favourite-cosmologist-philosopher.html
Epistles of the Brethren of Purity Series
http://www.iis.ac.uk/view_article.asp?ContentID=112055
All posts on ISMAILIMAIL relating to the Ikhwan Al Safa
http://ismailimail.wordpress.com/?s=ikhwan+Al+safa
Easy Nash http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/ http://gonashgo.blogspot.com/2009/08/500blogpost-five-hundred-is-blogpost.html http://gonashgo.blogspot.com/2009/03/453a-blog-constructed-within.html
In Shia Islam, intellect is a key component of faith. Intellect allows us to understand the creation of God: Aga Khan IV(2008)
The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)
Friday, November 26, 2010
Tuesday, November 23, 2010
664)The Center For Middle Eastern Studies At The University Of Chicago Publishes 'Ismaili And Fatimid Studies In Honour Of Paul Walker'.
The Center For Middle Eastern Studies at the University of Chicago has published a book 'Ismaili And Fatimid Studies In Honour Of Paul Walker'
http://chicagostudiesonthemiddleeast.uchicago.edu/pwalker.html
http://ismailimail.wordpress.com/2010/11/15/chicago-studies-on-the-middle-east-ismaili-and-fatimid-studies-in-honor-of-paul-e-walker/
Contents:
Hidden Imams and Mahdis in Ismaili History by Farhad Daftary
Kawn al-'Alam: The cosmogony of the Isma'ili da'i Muhammad b. Ahmad al-Nasafi by Wilferd Madelung
Maqriziana XII. Evaluating the Sources for the Fatimid Period: Ibn al-Ma'mun al-Bata'ihi’s History and Its Use by al-Maqrizi (with a Critical Edition of His Résumé for the Years 501–515 A.H.) by Frédéric Bauden
Sources for al-Qadi al-Nu'man’s Works and Their Authenticity by Ismail K. Poonawala
Was Nasir-e Husraw a Great Poet and Only a Minor Philosopher? Some Critical Reflections on his Doctrine of the Soul by Daniel De Smet
A Shi'i-Mu'tazili Poem of al-Sahib b. 'Abbad (d. 385/995) by Maurice A. Pomerantz
An Illustration of the Caliph al-Hakim together with his Astronomer/Astrologer Ibn Yunus by David A. King
The Almohads and the Fatimids by Maribel Fierro
Church Building, Repair, and Destruction in Fatimid Egypt by Marlis J. Saleh
Urban Violence at Baghdad in the Rivalry between the Abbasid and Fatimid Caliphates by Abbas Hamdani
Professor Paul Walker's writings feature very prominently on my Blog on the link between Science and Religion in Islam, especially his writings relating to Philosophical Ismailism:
http://gonashgo.blogspot.com/
A Collection Of Posts Describing The Ethos Of My Blog On The Link Between Science And Religion In Islam; Quotes Of Aga Khans And Others.
http://gonashgo.blogspot.com/2009/04/463a-collection-of-posts-describing.html
A Collection Of Posts Describing The Philosophical, Theological, Doctrinal, Historical, Scientific And Esoteric Underpinnings Of My Blog.
http://gonashgo.blogspot.com/2010/02/568a-collection-of-posts-describing.html
My Favourite Cosmologist-Philosopher-Theologian-Poets: Abu Yakub Al-Sijistani, Nasir Khusraw And Ikhwan Al-Safa; A Collection Of Posts On My Blog.
http://gonashgo.blogspot.com/2008/11/428my-favourite-cosmologist-philosopher.html
A Collection Of Posts Describing The Philosophical, Theological, Doctrinal, Historical, Scientific And Esoteric Underpinnings Of My Blog.
http://gonashgo.blogspot.com/2010/02/568a-collection-of-posts-describing.html
Quotes Of Aga Khan IV, Aga Khan III, Imam Jafar As Sadiq and Others making reference to Philosophical Ismailism:
"The Divine Intellect, Aql-i Kull, both transcends and informs the human intellect. It is this Intellect which enables man to strive towards two aims dictated by the faith: that he should reflect upon the environment Allah has given him and that he should know himself. It is the Light of the Intellect which distinguishes the complete human being from the human animal, and developing that intellect requires free inquiry. The man of faith, who fails to pursue intellectual search is likely to have only a limited comprehension of Allah's creation. Indeed, it is man's intellect that enables him to expand his vision of that creation"(Aga Khan IV, Aga Khan University Inauguration Speech, Karachi, Pakistan, November 11, 1985)
"Islamic doctrine goes further than the other great religions, for it proclaims the presence of the soul, perhaps minute but nevertheless existing in an embryonic state, in all existence in matter, in animals, trees, and space itself. Every individual, every molecule, every atom has its own spiritual relationship with the All-Powerful Soul of God"(Memoirs of Aga Khan III, 1954)
"God – may He be Glorified and Exalted – created Intellect ('aql) first among the spiritual entities; He drew it forth from the right of His Throne, making it proceed from His own Light. Then he commanded it to retreat, and it retreated, to advance, and it advanced; then God proclaimed: 'I created you glorious, and I gave you pre-eminence over all my creatures.'"(Imam Jafar as-Sadiq, Circa 765CE)
"The beginning of all things, their origin, their force and their prosperity, is that intellect ('aql), without which one can profit from nothing. God created it to adorn His creatures, and as a light for them. It is through intellect ('aql) that the servants recognize God is their Creator and that they themselves are created beings …It is thanks to intellect ('aql) that they can distinguish what is beautiful from what is ugly, that they realize that darkness is in ignorance and that light is in Knowledge"( Imam Jafar as-Sadiq, (al-Kulayni, Usul al-Kafi, Vol. 1, pp. 34), circa 765CE)
"The Intellect is the substance of (God's) unity and it is the one (al-wahid), both cause and caused, the act of origination (al-ibda) and the first originated being (al-mubda al-awwal); it is perfection and perfect, eternity and eternal, existence and that which exists all in a single substance"( Hamid al-Din al-Kirmani, 11th centuryFatimid Ismaili cosmologist (Kitab al-Riyad, pp. 221-222))
"Tarkib' is composition as in the compounding of elements in the process of making more complex things, that is, of adding together two things to form a synthesis, a compound. Soul composes in the sense of 'tarkib'; it is the animating force that combines the physical elements of the natural universe into beings that move and act. Incorporating is an especially apt word in this instance. It means to turn something into a body, as in 'composing'. But it is actually the conversion of an intellectual object, a thought, into a physical thing. Soul acts by incorporating reason into physical objects, the natural matter of the universe and all the things composed of it"(Abu Yakub Al-Sijistani,10th century Fatimid Ismaili cosmologist, d971CE, from the book, 'Abu Yakub Al-Sijistani: Intellectual Missionary', by Paul Walker)
"Every particle of the Creation has a share of the Command of God, because every creature shares a part of the Command of God through which it has come to be there and by virtue of which it remains in being and the light of the Command ofGod shines in it. Understand this!"(Abu Yakub Al Sijistani, 10th century Fatimid Ismaili cosmologist, d971, Kashf al-Mahjub("Unveiling of the Hidden"))
Kathalika yubayyinu Allahu lakum ayatihi la'allakum ta-'aqiloona: "Allah thus makes clear to you His Signs that you may intellect"(Holy Quran 2:242)
"Here is a relevant verse from the Noble Qur'an, cited by Nasir-i Khusraw, hujjat-i Khurasan in his Khawaan al-Ikhwaan : "It is He who created you from dust, then from a sperm drop, then from a blood clot, then He brings you forth as a child, then lets you reach your age of full strength, then lets you become old - though some of you die before - and then lets you reach the appointed term; and that haply you may find the intellect (la'allakum ta'qilun)."(Nasir Khusraw, 11th century Fatimid Ismaili cosmologist-philosopher-poet)
"According to a famous hadith of the Prophet Muhammad: The first(and only) thing created by God was the Intellect ('aql)"(circa 632CE)
Easy Nash http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/ http://gonashgo.blogspot.com/2009/08/500blogpost-five-hundred-is-blogpost.html http://gonashgo.blogspot.com/2009/03/453a-blog-constructed-within.html
In Shia Islam, intellect is a key component of faith. Intellect allows us to understand the creation of God: Aga Khan IV(2008)
The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)
http://chicagostudiesonthemiddleeast.uchicago.edu/pwalker.html
http://ismailimail.wordpress.com/2010/11/15/chicago-studies-on-the-middle-east-ismaili-and-fatimid-studies-in-honor-of-paul-e-walker/
Contents:
Hidden Imams and Mahdis in Ismaili History by Farhad Daftary
Kawn al-'Alam: The cosmogony of the Isma'ili da'i Muhammad b. Ahmad al-Nasafi by Wilferd Madelung
Maqriziana XII. Evaluating the Sources for the Fatimid Period: Ibn al-Ma'mun al-Bata'ihi’s History and Its Use by al-Maqrizi (with a Critical Edition of His Résumé for the Years 501–515 A.H.) by Frédéric Bauden
Sources for al-Qadi al-Nu'man’s Works and Their Authenticity by Ismail K. Poonawala
Was Nasir-e Husraw a Great Poet and Only a Minor Philosopher? Some Critical Reflections on his Doctrine of the Soul by Daniel De Smet
A Shi'i-Mu'tazili Poem of al-Sahib b. 'Abbad (d. 385/995) by Maurice A. Pomerantz
An Illustration of the Caliph al-Hakim together with his Astronomer/Astrologer Ibn Yunus by David A. King
The Almohads and the Fatimids by Maribel Fierro
Church Building, Repair, and Destruction in Fatimid Egypt by Marlis J. Saleh
Urban Violence at Baghdad in the Rivalry between the Abbasid and Fatimid Caliphates by Abbas Hamdani
Professor Paul Walker's writings feature very prominently on my Blog on the link between Science and Religion in Islam, especially his writings relating to Philosophical Ismailism:
http://gonashgo.blogspot.com/
A Collection Of Posts Describing The Ethos Of My Blog On The Link Between Science And Religion In Islam; Quotes Of Aga Khans And Others.
http://gonashgo.blogspot.com/2009/04/463a-collection-of-posts-describing.html
A Collection Of Posts Describing The Philosophical, Theological, Doctrinal, Historical, Scientific And Esoteric Underpinnings Of My Blog.
http://gonashgo.blogspot.com/2010/02/568a-collection-of-posts-describing.html
My Favourite Cosmologist-Philosopher-Theologian-Poets: Abu Yakub Al-Sijistani, Nasir Khusraw And Ikhwan Al-Safa; A Collection Of Posts On My Blog.
http://gonashgo.blogspot.com/2008/11/428my-favourite-cosmologist-philosopher.html
A Collection Of Posts Describing The Philosophical, Theological, Doctrinal, Historical, Scientific And Esoteric Underpinnings Of My Blog.
http://gonashgo.blogspot.com/2010/02/568a-collection-of-posts-describing.html
Quotes Of Aga Khan IV, Aga Khan III, Imam Jafar As Sadiq and Others making reference to Philosophical Ismailism:
"The Divine Intellect, Aql-i Kull, both transcends and informs the human intellect. It is this Intellect which enables man to strive towards two aims dictated by the faith: that he should reflect upon the environment Allah has given him and that he should know himself. It is the Light of the Intellect which distinguishes the complete human being from the human animal, and developing that intellect requires free inquiry. The man of faith, who fails to pursue intellectual search is likely to have only a limited comprehension of Allah's creation. Indeed, it is man's intellect that enables him to expand his vision of that creation"(Aga Khan IV, Aga Khan University Inauguration Speech, Karachi, Pakistan, November 11, 1985)
"Islamic doctrine goes further than the other great religions, for it proclaims the presence of the soul, perhaps minute but nevertheless existing in an embryonic state, in all existence in matter, in animals, trees, and space itself. Every individual, every molecule, every atom has its own spiritual relationship with the All-Powerful Soul of God"(Memoirs of Aga Khan III, 1954)
"God – may He be Glorified and Exalted – created Intellect ('aql) first among the spiritual entities; He drew it forth from the right of His Throne, making it proceed from His own Light. Then he commanded it to retreat, and it retreated, to advance, and it advanced; then God proclaimed: 'I created you glorious, and I gave you pre-eminence over all my creatures.'"(Imam Jafar as-Sadiq, Circa 765CE)
"The beginning of all things, their origin, their force and their prosperity, is that intellect ('aql), without which one can profit from nothing. God created it to adorn His creatures, and as a light for them. It is through intellect ('aql) that the servants recognize God is their Creator and that they themselves are created beings …It is thanks to intellect ('aql) that they can distinguish what is beautiful from what is ugly, that they realize that darkness is in ignorance and that light is in Knowledge"( Imam Jafar as-Sadiq, (al-Kulayni, Usul al-Kafi, Vol. 1, pp. 34), circa 765CE)
"The Intellect is the substance of (God's) unity and it is the one (al-wahid), both cause and caused, the act of origination (al-ibda) and the first originated being (al-mubda al-awwal); it is perfection and perfect, eternity and eternal, existence and that which exists all in a single substance"( Hamid al-Din al-Kirmani, 11th centuryFatimid Ismaili cosmologist (Kitab al-Riyad, pp. 221-222))
"Tarkib' is composition as in the compounding of elements in the process of making more complex things, that is, of adding together two things to form a synthesis, a compound. Soul composes in the sense of 'tarkib'; it is the animating force that combines the physical elements of the natural universe into beings that move and act. Incorporating is an especially apt word in this instance. It means to turn something into a body, as in 'composing'. But it is actually the conversion of an intellectual object, a thought, into a physical thing. Soul acts by incorporating reason into physical objects, the natural matter of the universe and all the things composed of it"(Abu Yakub Al-Sijistani,10th century Fatimid Ismaili cosmologist, d971CE, from the book, 'Abu Yakub Al-Sijistani: Intellectual Missionary', by Paul Walker)
"Every particle of the Creation has a share of the Command of God, because every creature shares a part of the Command of God through which it has come to be there and by virtue of which it remains in being and the light of the Command ofGod shines in it. Understand this!"(Abu Yakub Al Sijistani, 10th century Fatimid Ismaili cosmologist, d971, Kashf al-Mahjub("Unveiling of the Hidden"))
Kathalika yubayyinu Allahu lakum ayatihi la'allakum ta-'aqiloona: "Allah thus makes clear to you His Signs that you may intellect"(Holy Quran 2:242)
"Here is a relevant verse from the Noble Qur'an, cited by Nasir-i Khusraw, hujjat-i Khurasan in his Khawaan al-Ikhwaan : "It is He who created you from dust, then from a sperm drop, then from a blood clot, then He brings you forth as a child, then lets you reach your age of full strength, then lets you become old - though some of you die before - and then lets you reach the appointed term; and that haply you may find the intellect (la'allakum ta'qilun)."(Nasir Khusraw, 11th century Fatimid Ismaili cosmologist-philosopher-poet)
"According to a famous hadith of the Prophet Muhammad: The first(and only) thing created by God was the Intellect ('aql)"(circa 632CE)
Easy Nash http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/ http://gonashgo.blogspot.com/2009/08/500blogpost-five-hundred-is-blogpost.html http://gonashgo.blogspot.com/2009/03/453a-blog-constructed-within.html
In Shia Islam, intellect is a key component of faith. Intellect allows us to understand the creation of God: Aga Khan IV(2008)
The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)
663)An Exchange On My Facebook Wall On Why I Find The Al Sijistani-Khusraw Cosmological Doctrine So Attractive And Supremely Appropriate To My Blog.
A Facebook friend made this comment on a thread on my Facebook wall:
You have many posts relating to Nasir Khusraw on your Blog; makes sense since both he and Abu Yakub Al Sijistani subscribed to the same cosmological doctrine based partly on Neoplatonism and this doctrine is central to your blog linking science and religion in Islam;
To which I replied:
The attraction of this particular cosmological doctrine for me stems from the fact that it has a slot where empirical scientific discoveries can fit in neatly. Equally as important, perhaps even more important, is how this doctrine originated, developed and evolved: Plato(around 340BC) was one of those 'pagan' Greek philosophers whose ideals and thinking had a definitive spiritual flavour to them. No doubt he was influenced by earlier Hindu, Persian and Jewish traditions. After Christianity emerged another Greek philosopher Plotinus(around 250CE) took the ideals of Plato and seasoned them with the monotheism of Judeo-Christianity, creating Neoplatonism. You can see why this philosophical doctrine was so appealing to the Muslims when they arrived on the scene around 600CE. Firstly the they took the prophetic hadith "Seek knowledge, even in China" very seriously and translated all the texts they found in Byzantine from Greek to Arabic. This is where they discovered Plato, Aristotle and others. The monotheism of judeo-Christianity was naturally appealing to them as well. Philosophers like An-Nasafi, Al-Sijistani, Nasir Khusraw, Hamid al Din Kirmani, Ibn Sina, Alfarabi and others seized on this doctrine and gave it a decidedly Islamic character, changing it to suit their purposes. So the Ismailis added the Natiq and Asas to Universal Intellect and Universal Soul to give the 4 wellsprings of knowledge, others did other things and the whole thing evolved further. For me then the cosmological doctrine of Al Sijistani and Nasir Khusraw has many traditions embedded in it: Judaism, Hinduism, early Persian thinking, pagan Greek philosophy, Judeo-Christianity and Islam, ie, all the Abrahamic traditions and many others. I then took this doctrine and married it to the last 400 years of amazing scientific discovery and decided to write a Blog about it: a multiplicity of traditions that all lead to Unity.
Epilogue comment by me:
In a post islamist-jihadist world remaining Muslims could possibly use a doctrine like this to become an integral part of the community of civilizations.
Related posts:
A 600-Post Blog Summarized: The Story Of My Blog Told Through Collections Of Posts To Date; Spring And Summer Reading For Those Who Are Interested
http://gonashgo.blogspot.com/2010/04/599a-600-post-blog-summarized-story-of.html
My Favourite Cosmologist-Philosopher-Theologian-Poets: Abu Yakub Al-Sijistani, Nasir Khusraw And Ikhwan Al-Safa; A Collection Of Posts On My Blog.
http://gonashgo.blogspot.com/2008/11/428my-favourite-cosmologist-philosopher.html
A Collection Of Posts Describing The Philosophical, Theological, Doctrinal, Historical, Scientific And Esoteric Underpinnings Of My Blog.
http://gonashgo.blogspot.com/2010/02/568a-collection-of-posts-describing.html
A Collection Of Posts Describing The Ethos Of My Blog On The Link Between Science And Religion In Islam; Quotes Of Aga Khans And Others.
http://gonashgo.blogspot.com/2009/04/463a-collection-of-posts-describing.html
Quotes Of Aga Khan IV, Aga Khan III, Imam Jafar As Sadiq and Others making reference to Philosophical Ismailism:
"The Divine Intellect, Aql-i Kull, both transcends and informs the human intellect. It is this Intellect which enables man to strive towards two aims dictated by the faith: that he should reflect upon the environment Allah has given him and that he should know himself. It is the Light of the Intellect which distinguishes the complete human being from the human animal, and developing that intellect requires free inquiry. The man of faith, who fails to pursue intellectual search is likely to have only a limited comprehension of Allah's creation. Indeed, it is man's intellect that enables him to expand his vision of that creation"(Aga Khan IV, Aga Khan University Inauguration Speech, Karachi, Pakistan, November 11, 1985)
"Islamic doctrine goes further than the other great religions, for it proclaims the presence of the soul, perhaps minute but nevertheless existing in an embryonic state, in all existence in matter, in animals, trees, and space itself. Every individual, every molecule, every atom has its own spiritual relationship with the All-Powerful Soul of God"(Memoirs of Aga Khan III, 1954)
"God – may He be Glorified and Exalted – created Intellect ('aql) first among the spiritual entities; He drew it forth from the right of His Throne, making it proceed from His own Light. Then he commanded it to retreat, and it retreated, to advance, and it advanced; then God proclaimed: 'I created you glorious, and I gave you pre-eminence over all my creatures.'"(Imam Jafar as-Sadiq, Circa 765CE)
"The beginning of all things, their origin, their force and their prosperity, is that intellect ('aql), without which one can profit from nothing. God created it to adorn His creatures, and as a light for them. It is through intellect ('aql) that the servants recognize God is their Creator and that they themselves are created beings …It is thanks to intellect ('aql) that they can distinguish what is beautiful from what is ugly, that they realize that darkness is in ignorance and that light is in Knowledge"( Imam Jafar as-Sadiq, (al-Kulayni, Usul al-Kafi, Vol. 1, pp. 34), circa 765CE)
"The Intellect is the substance of (God's) unity and it is the one (al-wahid), both cause and caused, the act of origination (al-ibda) and the first originated being (al-mubda al-awwal); it is perfection and perfect, eternity and eternal, existence and that which exists all in a single substance"( Hamid al-Din al-Kirmani, 11th centuryFatimid Ismaili cosmologist (Kitab al-Riyad, pp. 221-222))
"Tarkib' is composition as in the compounding of elements in the process of making more complex things, that is, of adding together two things to form a synthesis, a compound. Soul composes in the sense of 'tarkib'; it is the animating force that combines the physical elements of the natural universe into beings that move and act. Incorporating is an especially apt word in this instance. It means to turn something into a body, as in 'composing'. But it is actually the conversion of an intellectual object, a thought, into a physical thing. Soul acts by incorporating reason into physical objects, the natural matter of the universe and all the things composed of it"(Abu Yakub Al-Sijistani,10th century Fatimid Ismaili cosmologist, d971CE, from the book, 'Abu Yakub Al-Sijistani: Intellectual Missionary', by Paul Walker)
"Every particle of the Creation has a share of the Command of God, because every creature shares a part of the Command of God through which it has come to be there and by virtue of which it remains in being and the light of the Command ofGod shines in it. Understand this!"(Abu Yakub Al Sijistani, 10th century Fatimid Ismaili cosmologist, d971, Kashf al-Mahjub("Unveiling of the Hidden"))
Kathalika yubayyinu Allahu lakum ayatihi la'allakum ta-'aqiloona: "Allah thus makes clear to you His Signs that you may intellect"(Holy Quran 2:242)
"Here is a relevant verse from the Noble Qur'an, cited by Nasir-i Khusraw, hujjat-i Khurasan in his Khawaan al-Ikhwaan : "It is He who created you from dust, then from a sperm drop, then from a blood clot, then He brings you forth as a child, then lets you reach your age of full strength, then lets you become old - though some of you die before - and then lets you reach the appointed term; and that haply you may find the intellect (la'allakum ta'qilun)."(Nasir Khusraw, 11th century Fatimid Ismaili cosmologist-philosopher-poet)
"According to a famous hadith of the Prophet Muhammad: The first(and only) thing created by God was the Intellect ('aql)(circa 632CE)
Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/
http://gonashgo.blogspot.com/2009/08/500blogpost-five-hundred-is-blogpost.html
http://gonashgo.blogspot.com/2009/03/453a-blog-constructed-within.html
In Shia Islam, intellect is a key component of faith. Intellect allows us to understand the creation of God: Aga Khan IV(2008)
The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)
You have many posts relating to Nasir Khusraw on your Blog; makes sense since both he and Abu Yakub Al Sijistani subscribed to the same cosmological doctrine based partly on Neoplatonism and this doctrine is central to your blog linking science and religion in Islam;
To which I replied:
The attraction of this particular cosmological doctrine for me stems from the fact that it has a slot where empirical scientific discoveries can fit in neatly. Equally as important, perhaps even more important, is how this doctrine originated, developed and evolved: Plato(around 340BC) was one of those 'pagan' Greek philosophers whose ideals and thinking had a definitive spiritual flavour to them. No doubt he was influenced by earlier Hindu, Persian and Jewish traditions. After Christianity emerged another Greek philosopher Plotinus(around 250CE) took the ideals of Plato and seasoned them with the monotheism of Judeo-Christianity, creating Neoplatonism. You can see why this philosophical doctrine was so appealing to the Muslims when they arrived on the scene around 600CE. Firstly the they took the prophetic hadith "Seek knowledge, even in China" very seriously and translated all the texts they found in Byzantine from Greek to Arabic. This is where they discovered Plato, Aristotle and others. The monotheism of judeo-Christianity was naturally appealing to them as well. Philosophers like An-Nasafi, Al-Sijistani, Nasir Khusraw, Hamid al Din Kirmani, Ibn Sina, Alfarabi and others seized on this doctrine and gave it a decidedly Islamic character, changing it to suit their purposes. So the Ismailis added the Natiq and Asas to Universal Intellect and Universal Soul to give the 4 wellsprings of knowledge, others did other things and the whole thing evolved further. For me then the cosmological doctrine of Al Sijistani and Nasir Khusraw has many traditions embedded in it: Judaism, Hinduism, early Persian thinking, pagan Greek philosophy, Judeo-Christianity and Islam, ie, all the Abrahamic traditions and many others. I then took this doctrine and married it to the last 400 years of amazing scientific discovery and decided to write a Blog about it: a multiplicity of traditions that all lead to Unity.
Epilogue comment by me:
In a post islamist-jihadist world remaining Muslims could possibly use a doctrine like this to become an integral part of the community of civilizations.
Related posts:
A 600-Post Blog Summarized: The Story Of My Blog Told Through Collections Of Posts To Date; Spring And Summer Reading For Those Who Are Interested
http://gonashgo.blogspot.com/2010/04/599a-600-post-blog-summarized-story-of.html
My Favourite Cosmologist-Philosopher-Theologian-Poets: Abu Yakub Al-Sijistani, Nasir Khusraw And Ikhwan Al-Safa; A Collection Of Posts On My Blog.
http://gonashgo.blogspot.com/2008/11/428my-favourite-cosmologist-philosopher.html
A Collection Of Posts Describing The Philosophical, Theological, Doctrinal, Historical, Scientific And Esoteric Underpinnings Of My Blog.
http://gonashgo.blogspot.com/2010/02/568a-collection-of-posts-describing.html
A Collection Of Posts Describing The Ethos Of My Blog On The Link Between Science And Religion In Islam; Quotes Of Aga Khans And Others.
http://gonashgo.blogspot.com/2009/04/463a-collection-of-posts-describing.html
Quotes Of Aga Khan IV, Aga Khan III, Imam Jafar As Sadiq and Others making reference to Philosophical Ismailism:
"The Divine Intellect, Aql-i Kull, both transcends and informs the human intellect. It is this Intellect which enables man to strive towards two aims dictated by the faith: that he should reflect upon the environment Allah has given him and that he should know himself. It is the Light of the Intellect which distinguishes the complete human being from the human animal, and developing that intellect requires free inquiry. The man of faith, who fails to pursue intellectual search is likely to have only a limited comprehension of Allah's creation. Indeed, it is man's intellect that enables him to expand his vision of that creation"(Aga Khan IV, Aga Khan University Inauguration Speech, Karachi, Pakistan, November 11, 1985)
"Islamic doctrine goes further than the other great religions, for it proclaims the presence of the soul, perhaps minute but nevertheless existing in an embryonic state, in all existence in matter, in animals, trees, and space itself. Every individual, every molecule, every atom has its own spiritual relationship with the All-Powerful Soul of God"(Memoirs of Aga Khan III, 1954)
"God – may He be Glorified and Exalted – created Intellect ('aql) first among the spiritual entities; He drew it forth from the right of His Throne, making it proceed from His own Light. Then he commanded it to retreat, and it retreated, to advance, and it advanced; then God proclaimed: 'I created you glorious, and I gave you pre-eminence over all my creatures.'"(Imam Jafar as-Sadiq, Circa 765CE)
"The beginning of all things, their origin, their force and their prosperity, is that intellect ('aql), without which one can profit from nothing. God created it to adorn His creatures, and as a light for them. It is through intellect ('aql) that the servants recognize God is their Creator and that they themselves are created beings …It is thanks to intellect ('aql) that they can distinguish what is beautiful from what is ugly, that they realize that darkness is in ignorance and that light is in Knowledge"( Imam Jafar as-Sadiq, (al-Kulayni, Usul al-Kafi, Vol. 1, pp. 34), circa 765CE)
"The Intellect is the substance of (God's) unity and it is the one (al-wahid), both cause and caused, the act of origination (al-ibda) and the first originated being (al-mubda al-awwal); it is perfection and perfect, eternity and eternal, existence and that which exists all in a single substance"( Hamid al-Din al-Kirmani, 11th centuryFatimid Ismaili cosmologist (Kitab al-Riyad, pp. 221-222))
"Tarkib' is composition as in the compounding of elements in the process of making more complex things, that is, of adding together two things to form a synthesis, a compound. Soul composes in the sense of 'tarkib'; it is the animating force that combines the physical elements of the natural universe into beings that move and act. Incorporating is an especially apt word in this instance. It means to turn something into a body, as in 'composing'. But it is actually the conversion of an intellectual object, a thought, into a physical thing. Soul acts by incorporating reason into physical objects, the natural matter of the universe and all the things composed of it"(Abu Yakub Al-Sijistani,10th century Fatimid Ismaili cosmologist, d971CE, from the book, 'Abu Yakub Al-Sijistani: Intellectual Missionary', by Paul Walker)
"Every particle of the Creation has a share of the Command of God, because every creature shares a part of the Command of God through which it has come to be there and by virtue of which it remains in being and the light of the Command ofGod shines in it. Understand this!"(Abu Yakub Al Sijistani, 10th century Fatimid Ismaili cosmologist, d971, Kashf al-Mahjub("Unveiling of the Hidden"))
Kathalika yubayyinu Allahu lakum ayatihi la'allakum ta-'aqiloona: "Allah thus makes clear to you His Signs that you may intellect"(Holy Quran 2:242)
"Here is a relevant verse from the Noble Qur'an, cited by Nasir-i Khusraw, hujjat-i Khurasan in his Khawaan al-Ikhwaan : "It is He who created you from dust, then from a sperm drop, then from a blood clot, then He brings you forth as a child, then lets you reach your age of full strength, then lets you become old - though some of you die before - and then lets you reach the appointed term; and that haply you may find the intellect (la'allakum ta'qilun)."(Nasir Khusraw, 11th century Fatimid Ismaili cosmologist-philosopher-poet)
"According to a famous hadith of the Prophet Muhammad: The first(and only) thing created by God was the Intellect ('aql)(circa 632CE)
Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/
http://gonashgo.blogspot.com/2009/08/500blogpost-five-hundred-is-blogpost.html
http://gonashgo.blogspot.com/2009/03/453a-blog-constructed-within.html
In Shia Islam, intellect is a key component of faith. Intellect allows us to understand the creation of God: Aga Khan IV(2008)
The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)
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