Thursday, January 21, 2010

547)No. 8, Ayats(Signs) In The Universe Series: Insects Selfprotect From Freezing By Making Their Own Antifreeze; Quotes From Blogpost Four Hundred.

REMARKABLE CREATURES

When Built-In Antifreeze Beats a Winter Coat

By SEAN B. CARROLL

In the bleak midwinter

Frosty wind made moan,

Earth stood hard as iron,

Water like a stone;

Snow had fallen, snow on snow,

Snow on snow,

In the bleak midwinter

Long ago.

— Christina Rossetti (1872)

As the mercury plunges to its annual lows, those of us at higher latitudes retreat to cozy shelters. We might sympathize with the birds and the squirrels that endure the subfreezing cold outside and fill some feeders, but we don’t give any thought to smaller, less appealing creatures — the insects and spiders, for instance, that inhabited the backyard or woods in the summer.

They will re-emerge in the spring, so somehow they must make it through the bitter cold. How do these animals survive the deep freeze without the benefit of fur or feathers?

The threat to life at low temperatures is not really cold, but ice. With cells and bodies composed mostly of water, ice is potentially lethal because its formation disrupts the balance between the fluids outside and inside of cells, which leads to their shrinkage and irreversible damage to tissues.

Insects have therefore evolved all sorts of ways to avoid freezing. One strategy is to escape winter altogether. Butterflies like the monarch migrate south. A great solution, but this is a relatively rare capability. Most insects remain in their local habitat and must find some other way to avoid freezing. They evade the ice by crawling into holes or burrows below the snow cover and frost line, or, as some insect larvae do, by overwintering on the bottoms of lakes and ponds that do not completely freeze.

But many insects, and other animals, defend themselves against direct exposure to subfreezing temperatures through biochemical ingenuity, by producing antifreeze. In a previous column, I explained how different animal species defend themselves against predators with the same molecule acquired from their environment. By contrast, the story of defense against the cold is one of widespread and diverse innovations.

The first animal antifreezes were identified several decades ago in the blood plasma of Antarctic fish by Arthur DeVries, now at the University of Illinois, and his colleagues. The ocean around Antarctica is very cold, about 29 degrees Fahrenheit. It is salty enough to stay liquid several degrees below the freezing temperature of fresh water. The abundant ice particles floating in these waters are a hazard to fish because, if ingested, they can initiate ice formation in the gut and then — bang, you have frozen fish sticks. Unless something prevents the ice crystals from growing.

That is what the fish antifreeze proteins do. The tissues and bloodstream of about 120 species of fish belonging to the Notothenioidei family are full of antifreeze. These proteins have an unusual repeating structure that allows them to bind to ice crystals and to lower the minimum temperature at which the crystals can grow to about 28 degrees. That is just a bit below the minimum temperature of the Southern Ocean and about two full degrees lower than the freezing point of fish plasma that does not have antifreeze. This small margin of protection has had profound consequences. Antifreeze-bearing fish now dominate Antarctic waters.

The ability to survive and thrive in frigid water is impressive, but insects must survive much colder temperatures on land.

Some, like the snow flea, are active even in winter and can be found hopping about on snow banks when the temperature is as low as 20 degrees. These bugs are not reallyfleas, but springtails, a primitive wingless insect that can leap long distances using its tail. Laurie Graham and Peter Davies at Queen’s University in Kingston, Ontario,isolated antifreeze proteins from snow fleas and discovered that they also had a simple repeating structure that bound to ice and prevented crystal growth.

The snow flea antifreeze proteins have an entirely different composition from those of antifreezes that have been isolated from other insects, like the fire colored beetle, which has antifreeze proteins that are in turn different from those of the spruce budworm caterpillar. And all of these insect antifreezes are distinct from the kind that keeps Antarctic fish alive. Each animal’s antifreeze is a separate evolutionary invention.

But insect innovation goes beyond antifreeze. Biologists have discovered another strategy for coping with extreme cold: some bugs just tolerate freezing.

In the most northern climates, like the interior of Alaska, midwinter temperatures fall as low as minus 60 degrees Fahrenheit, and snow cover and subzero temperatures can last until May. At these extreme temperatures, most insects are bugsicles. The Alaskan Upis beetle, for example, freezes at around minus 19 degrees. But, remarkably, it can survive exposure to temperatures as low as about minus 100 degrees.

To tolerate freezing, it is crucial that insects minimize the damage that freezing (and thawing) would normally cause.

Insects have evolved a variety of cryoprotective substances. As winter approaches, many freeze-tolerant insects produce high concentrations of glycerol and other kinds of alcohol molecules. These substances don’t prevent freezing, but they slow ice formation and allow the fluids surrounding cells to freeze in a more controlled manner while the contents of the cells remain unfrozen.

For maximum protection, some Arctic insects use a combination of such cryoprotectants and antifreezes to control ice formation, to protect cells and to prevent refreezing as they thaw. Indeed, a new kind of antifreezewas recently discovered in the Upis beetle by a team of researchers from the University of Notre Dame and the University of Alaska-Fairbanks. Unlike the protein antifreezes of other beetles, snow fleas and moths, the Upis antifreeze is a complex sugar called xylomannan that is as effective at suppressing ice growth as the most active insect protein antifreezes.

The necessity of avoiding freezing has truly been the mother of a great number of evolutionary inventions. This new finding raises the likelihood that there are more chemical tricks to discover about how insects cope with extreme cold.

This is not merely a matter of esoteric Arctic entomology.

A long-standing challenge in human organ preservation has been precisely the problem that these insects have solved — how tissues can be frozen for a long time and then thawed out successfully. Research teams are now exploring how to apply insights from the animal world to the operating room.

Sean B. Carroll, a molecular biologist and geneticist, is the author of “Remarkable Creatures: Epic Adventures in the Search for the Origin of Species.”

http://www.nytimes.com/2010/01/19/science/19creatures.html?ref=science



"Education has been important to my family for a long time. My forefathers founded al-Azhar University in Cairo some 1000 years ago, at the time of the Fatimid Caliphate in Egypt. Discovery of knowledge was seen by those founders as an embodiment of religious faith, and faith as reinforced by knowledge of workings of the Creator's physical world. The form of universities has changed over those 1000 years, but that reciprocity between faith and knowledge remains a source of strength"(Aga Khan IV, 27th May1994, Cambridge, Massachusets, U.S.A.)

"......The Quran tells us that signs of Allah’s Sovereignty are found in the contemplation of His Creation - in the heavens and the earth, the night and the day, the clouds and the seas, the winds and the waters...."(Aga Khan IV, Kampala, Uganda, August 22 2007)

"In sum the process of creation can be said to take place at several levels. Ibda represents the initial level - one transcends history, the other creates it. The spiritual and material realms are not dichotomous, since in the Ismaili formulation, matter and spirit are united under a higher genus and each realm possesses its own hierarchy. Though they require linguistic and rational categories for definition, they represent elements of a whole, and a true understanding of God must also take account of His creation. Such a synthesis is crucial to how the human intellect eventually relates to creation and how it ultimately becomes the instrument for penetrating through history the mystery of the unknowable God implied in the formulation of tawhid."(Azim Nanji, Director, Institute of Ismaili Studies, London, U.K., 1998)

"The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims(Aga Khan IV, Aga Khan University Inauguration Speech, Karachi, Pakistan, November 11th 1985)

"O brother! You asked: What is the [meaning of] `alam [world] and what is that entity to which this name applies? How should we describe the world in its entirety? And how many worlds are there? Explain so that we may recognize. Know, O brother, that the name `alam is derived from [the word] `ilm(knowledge), because the traces of knowledge are evident in [all] parts of the physical world. Thus, we say that the very constitution (nihad) of the world is based on a profound wisdom"(Nasir Khusraw, 11th century Fatimid Ismaili cosmologist-philosopher-poet, from his book "Knowledge and Liberation")

“The physician considers [the bones] so that he may know a way of healing by setting them, but those with insight consider them so that through them they may draw conclusions about the majesty of Him who created and shaped [the bones]. What a difference between the two who consider!”(Abu Hamid Al-Ghazali, Muslim Theologian-Philosopher-Mystic, d1111CE)



Related:
Ayats(Signs) In The Universe Series:A Collection of Seven+ Posts;Quotes of Noble Quran, Prophet Muhammad, Aga Khans, Nasir Khusraw + Al Sijistani
http://gonashgo.blogspot.com/2009/03/460ayatssigns-in-universe-seriesa.html


Easy Nash

In Shia Islam, intellect is a key component of faith. Intellect allows us to understand the creation of God: Aga Khan IV(2008)
The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)

Sunday, January 17, 2010

546)Two Tragedies In Opposite Parts Of The World, The Landslide In Hunza,Pakistan And The Earthquake In Port-Au-Prince,Haiti, Galvanize All To Action.

In recent days we have watched two tragedies unfold in distant parts of the world:
1)The fatal landslide in the Hunza Valley, Pakistan, which threatens to flood villages.
2)The devastating earthquake, the first of its kind since 1751, in Haiti, which has caused an untold number of deaths and injuries including many Canadians.

ISMAILI MAIL has covered both tragedies, as follows:















Blogger Stephen Taylor and others have given us important details about the Haitian earthquake, in particular, the Canadian involvement in relief efforts:






US president Barack Obama brought together two former presidents, Presidents Bush and Clinton, in a bipartisan effort to raise money to carry out these relief efforts. Canadian politicians have done the same. The Canadian and US Governments are matching each individual donation dollar for dollar and the message from them is the same: donations of money, cold hard cash, are much preferable to donations of goods: the reputable aid agencies know best how and where to spend the money to extract the maximum value from the donation.

For monetary donations:





Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/

The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)

Friday, January 15, 2010

545)Recent Improvements To The Hubble Space Telescope Now Allow Us To See Galaxies Created Close To The Beginning Of Time And Space; Quotes Of........

"The creation according to Islam is not a unique act in a given time but a perpetual and constant event; and God supports and sustains all existence at every moment by His will and His thought. Outside His will, outside His thought, all is nothing, even the things which seem to us absolutely self-evident such as space and time. Allah alone wishes: the Universe exists; and all manifestations are as a witness of the Divine Will"(Memoirs of Aga Khan III, 1954)


"Thus Islam's basic principle can only be defined as mono-realism and not as monotheism. Consider, for example, the opening declaration of every Islamic prayer: "Allah-o-Akbar". What does that mean? There can be no doubt that the second word of the declaration likens the character of Allah to a matrix which contains all and gives existence to the infinite, to space, to time, to the Universe, to all active and passive forces imaginable, to life and to the soul. Imam Hassan has explained the Islamic doctrine of God and the Universe by analogy with the sun and its reflection in the pool of a fountain; there is certainly a reflection or image of the sun, but with what poverty and with what little reality; how small and pale is the likeness between this impalpable image and the immense, blazing, white-hot glory of the celestial sphere itself. Allah is the sun; and the Universe, as we know it in all its magnitude, and time, with its power, are nothing more than the reflection of the Absolute in the mirror of the fountain"(Memoirs of Aga Khan III, 1954)


About Hafiz, the renowned Iranian poet:"Then came Hafiz - by far the greatest singer of the soul of man. In him we can find all the strivings, all the sorrow, all the victories and joys, all the hopes and disappointments of each and every one of us. In him we find contact, direct and immediate, with the outer universe interpreted as an infinite reality of matter, as a mirror of an eternal spirit, or indeed (as Spinoza later said) an absolute existence of which matter and spirit alike are but two of infinite modes and facets."(Inaugural Lecture Before the Iran Society by Sir Sultan Muhammad Shah Aga Khan III, November 9, 1936 London, United Kingdom.)

http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html


January 12, 2010

With Updated Hubble Telescope, Reaching Farther Back in Time

By DENNIS OVERBYE

Astronaut repairmen had hardly finished tightening the last stubborn bolts on the Hubble Space Telescope last summer when astronomers set the controls on the refurbished telescope to the dim and distant past.

The result was a new long-distance observing record. Astronomers announced in a series of papers over the fall and in a news conference last week that Hubble had recorded images of the earliest and most distant galaxies ever seen, blurry specks of light that burned brightly only 600 million to 800 million years after the Big Bang.

The specks are clouds only one-twentieth the size of the Milky Way galaxy and only 1 percent of its mass, and seem to show the lingering effects of the first generation of stars to form in the universe in that they get bluer the farther back you go in time.

The new galaxies, along with other recent discoveries like the violent supernova explosion of a star only 620 million years after the Big Bang, take astronomers deep into a period of cosmic history known as the dark ages, which has been little explored. It was then that stars and galaxies were starting to light up vigorously in larger and larger numbers and that a fog of hydrogen that had enveloped space after the Big Bang fires had cooled mysteriously dissipated.

“These are the seeds of the great galaxies of today,” said Garth Illingworth of the University of California, Santa Cruz, who discussed the new galaxies last week at a meeting of the American Astronomical Society in Washington. “We are pushing Hubble to the limit to find these objects.”
Richard Ellis of the California Institute of Technology, one of many astronomers who have been working with the observations, said, “We’re reaching the beginning where galaxies formed for the first time.”

Dr. Illingworth and his colleague Richard Bouwens led a team that used Hubble’s new Wide Field Camera 3, which was installed by the astronauts in May, to stare at a small patch of the southern sky over 62 orbits in what they call the Hubble Ultra Deep Field. The patch, known as the southern GOODS field, for Great Observatories Origins Deep Survey, has been observed by a variety of telescopes and satellites, including Hubble in 2004.

The release of Dr. Illingworth’s observations in the fall led to a kind of gold rush in astronomy. In the last three months, several teams, using different ways to analyze the data, have produced 15 papers and articles about the new galaxies. Dr. Illingworth said in an interview that his team had identified 21 galaxies from 600 million to 800 million years after the Big Bang, and that other groups had found similar numbers.

The most distant, he said, was about 600 million years after the Big Bang. The universe is about 13.7 billion years old, cosmologists agree, meaning that the light from these galaxies has been on its way to us for 13 billion years.

In addition, some of the groups say they have identified possible galaxies as far back as 480 million years after the Big Bang, but they disagree on how many and which ones they are.
The new wide-field camera has an infrared capability, which makes it well suited for probing the early universe. As the universe expands, objects farther away from us go away faster, shifting their light to longer, redder wavelengths. The most distant galaxies appear to be emitting almost all of their light at even longer wavelengths, as invisible infrared, or heat, radiation. Indeed, the James Webb Space Telescope, being built for a 2014 launch to explore the very earliest years of creation, will be an entirely infrared telescope.

The galaxies are too far away and faint to be studied spectroscopically by even the largest telescopes on Earth, but by comparing their brightnesses in different infrared wavelength bands with optical images recorded by Hubble in 2004, astronomers could estimate how reddened the galaxies were. Some that showed up in the infrared images did not even appear in visible light.

Unlike the graceful spirals and grandly round ellipticals that populate today’s universe, these baby galaxies are dumpy and irregular. Another clue that astronomers are getting close to the start of time is the blueness of the new Hubble galaxies when the effects of cosmic expansion are taken into account.

According to theoretical models, the first stars were born about 200 million years after the Big Bang, and consisted solely of hydrogen and helium. Lacking the elements to make dust, which reddens starlight, these stars would be bluer than those today. The colors of these galaxies, Dr. Illingworth said, suggested the presence of stars born only 300 million years after the Big Bang.

The new galaxies continue a recent trend in which the farther into the past astronomers look, the fewer and fainter and smaller galaxies they find, suggesting that the first billion years of history was a time in which galaxies and stars were rapidly increasing in number. The universe reached a peak in the birth rate of stars about 10 billion years ago, when it was a third of its present age.

Astronomers still do not know, however, if they will find enough galaxies and stars in that epoch when the universe was only half a billion years old to have burned off the hydrogen fog. That process is technically known as reionization, in which electrons are stripped from the hydrogen nuclei, making intergalactic space transparent.

More evidence that galaxies and massive stars were already going strong a few hundred million years after the Big Bang came last spring when NASA’s Swift satellite detected gamma rays from an exploding star that was traced to a galaxy only 625 million years from the Big Bang.

Nial Tanvir of the University of Leicester and his colleagues called that blast “a glimpse of the end of the dark ages,” suggesting that similar gamma ray bursts from that era could be used to measure the rate of star formation back then and figure out if stars were enough to reionize the universe.

Dr. Ellis said, “It does look as if galaxies could do the trick of causing reionization.” It could be that the new Hubble galaxies were just the tip of the iceberg and that many more galaxies are lurking just below the threshold of detection. “The new camera,” he said, “has revealed a bunch of little glowworms. The James Webb telescope will see the sky blazing with them.”

http://www.nytimes.com/2010/01/12/science/space/12galaxy.html?ref=science


Related:
2 intellectual giants speak to each other accross a millenium on "time": can it be slowed, sped up, reversed, transcended?Ask Einstein and Khusraw
http://gonashgo.blogspot.com/2008/05/3592-intellectual-giants-speak-to-each.html
http://ismailimail.wordpress.com/2008/09/17/two-intellectual-giants-speak-to-each-other-accross-a-millenium-on-time/

Basics on the vast distances and sizes in Astronomy.
http://gonashgo.blogspot.com/2008/01/273basics-on-vast-distances-and-sizes.html


Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/

The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)

544)Key Officers At Aga Khan University Responsible For The Development And Implementation Of Science-Related Education And Research; Quotes From.....

"Islam is fundamentally in its very nature a natural religion. Throughout the Quran God's signs (Ayats) are referred to as the natural phenomenon, the law and order of the universe, the exactitudes and consequences of the relations between natural phenomenon in cause and effect. Over and over, the stars, sun, moon, earthquakes, fruits of the earth and trees are mentioned as the signs of divine power, divine law and divine order. Even in the Ayeh of Noor, divine is referred to as the natural phenomenon of light and even references are made to the fruit of the earth. During the great period of Islam, Muslims did not forget these principles of their religion. Alas, Islam which is a natural religion in which God's miracles are the very law and order of nature drifted away and is still drifting away, even in Pakistan, from science which is the study of those very laws and orders of nature.……Islam is a natural religion of which the Ayats are the universe in which we live and move and have our being………..The God of the Quran is the one whose Ayats are the universe……"(Aga Khan III, April 4th 1952, Karachi, Pakistan)

http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html



Dean, Research and Graduate Studies

The Dean of Research and Graduate Studies will develop, lead and oversee the University's thematic research initiatives across campuses in Karachi, Nairobi, Dar-es-Salaam, Kampala and London. He is responsible for advancing research at the University and oversees the solicitation of research funding, develops and implements the University's research policies, whilst promoting the highest standards for scholarship, academic achievement, and professional integrity in research.

Professor Dr El-Nasir MA Lalani joined Aga Khan University, as it's first Dean of Research and Graduate Studies, on July 1, 2008. He has a cross appointment at the University and Aga Khan University Hospital, Karachi Department of Pathology and Microbiology as Professor of Molecular and Cellular Pathology.

Professor Lalani, a British national, acquired his BSc (Hons) in Biochemistry from the University of Dundee and his medical degree, MBChB from the University of Edinburgh. He has been a recipient of research fellowships from the Imperial Cancer Research Fund (now Cancer Research, UK) and the Medical Research Council, UK. He attained his PhD from University College, London and is a Fellow of the Royal College of Pathologists and the Higher Education Academy, UK. He has extensive research, teaching and administrative experience which he gained from the University of Leeds, Cancer Research, UK, Royal Postgraduate Medical School, Hammersmith Hospital London, Imperial College, London and the University of Birmingham, UK. He has published over 100 peer reviewed papers and contributed chapters in several books. He has co-edited and contributed chapters to a primary textbook on prostate cancer, ‘Prostate Cancer: Clinical and Scientific Aspects: Bridging the Gap'. Professor Lalani has served as member of the Department of Health (UK) Human Tissue Authority and various research ethics committees (local, national and international). He is on the editorial board of several international journals. His research interests are in prostate/head and neck cancer, epithelial and stem cell biology and molecular pathology. He co-directed the Imperial College (adult) and MRC (foetal) human biomaterial resource centres (HBRC) and more recently he was the designated individual and head of the Birmingham University HBRC.

Professor Lalani was Chairman of the Aga Khan Education Board for the United Kingdom and Europe from 1990-1996 and member of the Ismaili Council for the European Union from 1997-2003. His last appointment, prior to joining AKU, was Professor and Head, Department of Pathology at the University of Birmingham, UK.


Head, Academic Planning, Faculty of Arts and Sciences, East Africa

The Head of Academic Planning for the Faculty of Arts and Sciences in East Africa is responsible to develop the academic vision and framework for the Faculty. The Head leads a team of curriculum designers to develop a detailed curriculum plan and also inform key issues in the design and set-up of the FAS.

Dr Rafique Keshavjee, Head, Academic Planning, AKU-FAS,EA holds a PhD in Anthropology and Middle Eastern Studies from Harvard University and a Bachelor of Arts in Sociology and Anthropology. Dr Keshavjee has previously worked with several institutions of international repute including the Aga Khan Trust for Culture in Geneva, Switzerland; the Institute of Ismaili Studies in London, UK as Associate Dean; the Graduate School of Design, Harvard University as Research Fellow; and the School of Architecture and Planning, Massachusetts Institute of Technology. Prior to joining AKU, Dr Keshavjee held the position of Program Officer at The Christensen Fund, Palo Alto, CA, which gives grants to promote bio-cultural diversity around the world. His personal interests include sailing and computer animation of Islamic geometry.


Associate Dean, Medical Education, East Africa

The Associate Dean, Medical Education, East Africa is in charge of all aspects of medical education at AKU in East Africa including the organisation, planning and budgetary control of teaching programmes as well as taking the lead in recruiting faculty. He/she is involved in defining the educational needs in East Africa and developing suitable programmes. The Associate Dean at present, reports to the Provost.

Dr Mushtaq Ahmed, a general surgeon [FRCS Eng.], is the current Associate Dean, Medical Education, East Africa. He was previously Chair, Department of Surgery at AKU in Karachi.


Foundation Dean, Nursing and Midwifery, East Africa

Reporting to the Provost, the Foundation Dean, Nursing and Midwifery will define nursing educational needs in East Africa and develop programmes that meet those needs. He/she will serve as a member of the senior management team of the University in the region and liaise with governments, donor agencies and AKDN partners on behalf of the University. The Dean will also provide academic and administrative leadership in the management of all the operations of the nursing programme and take the lead in fostering faculty development and ensuring a research culture that responds to the needs of the environment.

Dr Yasmin Amarsi has a RN and RM with Diplomas in Teaching and Administration and gold and silver medals from the College of Nursing, Jinnah Postgraduate Medical Centre in Karachi. She completed her Post RN BScN from Canada's McMaster University in 1985, Master of Science in Nursing from the University of Arizona, USA and PhD in Nursing from McMaster University in 1998. Dr Amarsi was among the founding faculty of the School of Nursing, first PhD nurse in Pakistan and has led various academic programmes since 1980. In September 1997 she became the first national to be appointed as Director of AKU School of Nursing. In April 2000 Dr Amarsi was appointed as the Associate Dean of AKU School of Nursing and in August 2002 was given the position of Dean of AKU School of Nursing. In January 2009 she was appointed as the Foundation Dean, Nursing and Midwifery, East Africa.


Head, Academic Planning, Faculty of Arts and Sciences, Karachi

The Head of Academic Planning for the Faculty of Arts and Sciences in Karachi is responsible to develop the academic vision and framework for the Faculty which includes setting out and elaborating the academic programmes and pedagogical approaches to be offered by the FAS and by associated graduate programmes, developing innovative ideas for all areas of academic activity at FAS, to develop a recruitment strategy for faculty and other academic positions and identify training and development requirements where necessary.

Dr Marcia Grant, Head of Academic Planning, FAS, Karachi received her BA in Political Science, Economics and Spanish Literature from Swarthmore College in Pennsylvania. She did postgraduate work at the Fletcher School of Law and Diplomacy of the Tufts University, and wrote her PhD thesis on the Nigerian Press and Politics for the London School of Economics. She has taught in areas of comparative and international politics at Oberlin College, and at the University of Ibadan in Nigeria and at El Colegio de Mexico.

As a member of the diplomatic service she served as Head of the Fulbright Program in Mexico and was a Cultural Attache in Paris, where she was a member of the jury for an architectural prize. She returned to academe to the Director of the Edward S. Mason Program for Mid-Career Fellows at the Kennedy School of Government of Harvard University. She has been a non-profit organisation administrator in Barcelona and at the IIE in New York City.

In 1999 she established a university for women, Effat College, in Jeddah, Saudi Arabia, where she was Founding Dean. Prior to joining AKU she was based in Paris, where she was Dean of the American Graduate School of International Relations and Diplomacy and a Woodrow Wilson Visiting Fellow.

In recognition of her contributions to the cause of education in some of the most challenging environments and her extraordinary leadership qualities, Dr Marcia Grant was bestowed an honorary degree of ‘Doctor of Laws’ on June 3, 2007 by Swarthmore College, USA, her undergraduate alma mater.


Interim Dean, Medical College, Karachi

Reporting to the Provost, the Interim Dean of the Medical College will provide leadership for its faculty, staff, students and academic activities. The Interim Dean will manage the overall operations of the Medical College which includes strategic planning and establishing policies related to administration and resourcing for the current and future educational, research and outreach programmes of the Medical College.

Dr Farhat Abbas holds an MBBS and FCPS from Pakistan, and an FRCS from the Royal Colleges of Surgeons of Edinburgh and Glasgow. He is also a Fellow of the American College of Surgeons. Dr Abbas joined AKU in 1985 as a Resident in the Department of Surgery and is currently a Professor of Urology. He has served in leadership positions in the University in the past including that of Medical Director, Associate Dean Clinical Affairs, Acting Dean of the Medical College and Associate Dean PGME, before taking up his current role as Chief Operating Officer, AKUH, Karachi. In January 2009 he was appointed as the Interim Dean, Medical College.


Interim Dean, School of Nursing, Karachi

Reporting to the Provost, the Dean of the School of Nursing provides academic leadership for the School of Nursing in the fields of research and teaching so as to develop programmes that are relevant to the needs of Pakistan and other developing countries. He/she will carry out strategic planning and formulate policies related to the administration and resourcing for the current and future educational, research, and outreach programmes of the School.

Dr Rozina Karmaliani has an MScN, MPH and PhD from the University of Minnesota, USA. She has been associated with AKU since 1988 and currently holds a dual appointment as Associate Professor in both the School of Nursing and Community Health Sciences. She is also Director of the School of Nursing’s MScN Programme. In January 2009 Dr Karmaliani was appointed as the Interim Dean, AKU School Nursing.

http://www.aku.edu/university/aboutus/key-officers-deanson.shtml


Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/

The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)

Monday, January 11, 2010

543)A Guide to the Cosmos, in Words and Images: Book Review; Quotes from Blogpost Four Hundred

January 5, 2010

Books on Science

A Guide to the Cosmos, in Words and Images

By DENNIS OVERBYE

In the universe there is always room for another surprise. Or two. Or a trillion.

Take the Witch Head Nebula, for example — a puffy purplish trail of gas in the constellation Eridanus. When a picture of it is turned on its side, the nebula looks just like, well, a witch, complete with a pointy chin and peaked hat, ready to jump on a broomstick or offer an apple to Snow White.

In 30 years of covering astronomy, I had never heard of the Witch Head Nebula until I came across a haunting two-page spread showing it snaking across an inky black star-speckled background in “Far Out: A Space-Time Chronicle,” an exquisite picture guide to the universe by Michael Benson, a photographer, journalist and filmmaker, and obviously a longtime space buff.
Actually “exquisite” does not really do justice to the aesthetic and literary merits of the book, published in the fall. I live in New York, so most of the cosmos is invisible to me, but even when I lived under the black crystalline and — at this time of year — head-ringingly cold skies of the Catskills, I could see only so far. If you don’t have your own Hubble Space Telescope, this book is the next best thing.

Mr. Benson has scoured images from the world’s observatories, including the Hubble, to fashion a step-by-step tour of the cosmos, outward from fantastical clusters and nebulae a few hundred light-years away to soft red dots of primordial galaxies peppering the wall of the sky billions of light-years beyond the stars, almost to the Big Bang.

The result is an art book befitting its Abrams imprint. Here are stars packed like golden sand, gas combed in delicate blue threads, piled into burgundy thunderheads and carved into sinuous rilles and ribbons, and galaxies clotted with star clusters dancing like spiders on the ceiling.
Mr. Benson has reprocessed many of the images to give them colors truer to physical reality. For example, in the NASA version of the Hubble’s “Pillars of Creation,” showing fingers of gas and dust in the Eagle Nebula boiling away to reveal new stars, the “pillars” are brown and the radiation burning them away is green; Mr. Benson has turned it into a composition in shades of red, including burgundy, the actual color of the ionized hydrogen that makes the nebula.

You can sit and look through this book for hours and never be bored by the shapes, colors and textures into which cosmic creation can arrange itself, or you can actually read the accompanying learned essays. Mr. Benson’s prose is up to its visual surroundings, no mean feat.

“The enlarging mirrors of our telescopes,” he writes, “comprise material forged at the centers of the same generation of stars they now record.”

One set of essays relates what was going on in the sky to what was going on back on Earth. The Witch Head, for example, is about 700 light-years from here, which means its soft smoky light has been traveling to us since the early part of the 14th century. It is a milestone for, among other things, the bubonic plague, the first stirrings of the Renaissance in Italy and the foundation of the Ming dynasty in China.

The Heart Nebula, another new acquaintance, in Cassiopeia right next to the Soul Nebula, is 7,500 light-years away. Its image dates to the time of the first proto-writing in China and the first wine, in Persia, and when the Mediterranean burst its banks in biblical fashion and flooded the Black Sea.

The journey outward ends in those distant blurry galaxies on the doorstep of the Big Bang. Or is it the beginning?

“Eternity,” Mr. Benson quotes William Blake as saying in an epigraph, “is in love with the productions of time.” Well, aren’t we all?

http://www.nytimes.com/2010/01/05/science/05books.html?ref=science


"...As we use our intellect to gain new knowledge about Creation, we come to see even more profoundly the depth and breadth of its mysteries. We explore unknown regions beneath the seas – and in outer space. We reach back over hundreds of millions of years in time. Extra-ordinary fossilised geological specimens seize our imagination – palm leaves, amethyst flowers, hedgehog quartz, sea lilies, chrysanthemum and a rich panoply of shells. Indeed, these wonders are found beneath the very soil on which we tread – in every corner of the world – and they connect us with far distant epochs and environments.And the more we discover, the more we know, the more we penetrate just below the surface of our normal lives – the more our imagination staggers. Just think for example what might lie below the surfaces of celestial bodies all across the far flung reaches of our universe. What we feel, even as we learn, is an ever-renewed sense of wonder, indeed, a powerful sense of awe – and of Divine inspiration"(Aga Khan IV, Delegation of the Ismaili Imamat, Ottawa, Canada, December 6th 2008)
For the full version of this quote see:
http://ismailimail.wordpress.com/2008/12/21/easy-nashs-blogpost-four-hundred-updated-with-quotes-from-the-opening-of-the-delegation-of-the-ismaili-imamat/

"In Shia Islam, intellect is a key component of faith. Intellect allows us to understand the creation of God"(Aga Khan IV, July 23rd 2008, Lisbon, Portugal)

"The United States' position as a world leader, in my view, grows directly out of its accomplishments as a Knowledge Society - and this Knowledge - rightly applied - can continue to be a resource of enormous global value"(Aga Khan IV, Austin, Texas, USA, 12 April 2008)

"......The Quran tells us that signs of Allah’s Sovereignty are found in the contemplation of His Creation - in the heavens and the earth, the night and the day, the clouds and the seas, the winds and the waters...."(Aga Khan IV, Kampala, Uganda, August 22 2007)

“Parts of the Ummah are concerned about the relationship between Muslims and the contemporary knowledge society, which is now principally rooted in the West. It is my deepest conviction, my deepest conviction, that we must make that knowledge society our own, in keeping with the Alid tradition towards the intellect, but always doing so within the ethics of our faith. Thus, I have sought from my Jamat your Nazrana of time and knowledge.”(Aga Khan IV, Paris, France, July 11th 2007)

"Astronomy, the so-called “Science of the Universe” was a field of particular distinction in Islamic civilization-–in sharp contrast to the weakness of Islamic countries in the field of Space research today. In this field, as in others, intellectual leadership is never a static condition, but something which is always shifting and always dynamic"(Aga Khan IV, Convocation, American University of Cairo, Cairo, Egypt, June 15th 2006)

"In this context, would it not also be relevant to consider how, above all, it has been the Qur'anic notion of the universe as an expression of Allah's will and creation that has inspired, in diverse Muslim communities, generations of artists, scientists and philosophers? Scientific pursuits, philosophic inquiry and artistic endeavour are all seen as the response of the faithful to the recurring call of the Qur'an to ponder the creation as a way to understand Allah's benevolent majesty. As Sura al-Baqara proclaims: 'Wherever you turn, there is the face of Allah'.The famous verse of 'light' in the Qur'an, the Ayat al-Nur, whose first line is rendered here in the mural behind me, inspires among Muslims a reflection on the sacred, the transcendent. It hints at a cosmos full of signs and symbols that evoke the perfection of Allah's creation and mercy"(Aga Khan IV,Speech, Institute of Ismaili Studies, October 2003, London, U.K.)

“Muslims believe in an all-encompassing unit of man and nature. To them there is no fundamental division between the spiritual and the material while the whole world, whether it be the earth, sea or air, or the living creatures that inhabit them, is an expression of God’s creation.”(Aga Khan IV, University of Virginia, Charlottesville, Virginia, USA, 13 April 1984)

"In Islamic belief, knowledge is two-fold. There is that revealed through the Holy Prophet (s.a.s.) and that which man discovers by virtue of his own intellect. Nor do these two involve any contradiction, provided man remembers that his own mind is itself the creation of God. Without this humility, no balance is possible. With it, there are no barriers. Indeed, one strength of Islam has always lain in its belief that creation is not static but continuous, that through scientific and other endeavours, God has opened and continues to open new windows for us to see the marvels of His creation"(Aga Khan IV, Aga Khan University, 16 March 1983, Karachi, Pakistan)

"Islam does not deal in dichotomies but in all encompassing Unity. Spirit and body are one, man and nature are one. What is more, man is answerable to God for what man has created"(Aga Khan IV, Speech to the Asia Society, New York, USA, September 25 1979)

"God has given us the miracle of life with all its attributes: the extraordinary manifestations of sunrise and sunset, of sickness and recovery, of birth and death, but surely if He has given us the means with which to remove ourselves from this world so as to go to other parts of the Universe, we can but accept as further manifestations the creation and destructions of stars, the birth and death of atomic particles, the flighting new sound and light waves. I am afraid that the torch of intellectual discovery, the attraction of the unknown, the desire for intellectual self-perfection have left us"(Aga Khan IV,Speech, 1963, Mindanao, Phillipines)

"The creation according to Islam is not a unique act in a given time but a perpetual and constant event; and God supports and sustains all existence at every moment by His will and His thought. Outside His will, outside His thought, all is nothing, even the things which seem to us absolutely self-evident such as space and time. Allah alone wishes: the Universe exists; and all manifestations are as a witness of the Divine Will"(Memoirs of Aga Khan III, 1954)

"Islam is fundamentally in its very nature a natural religion. Throughout the Quran God's signs (Ayats) are referred to as the natural phenomenon, the law and order of the universe, the exactitudes and consequences of the relations between natural phenomenon in cause and effect. Over and over, the stars, sun, moon, earthquakes, fruits of the earth and trees are mentioned as the signs of divine power, divine law and divine order. Even in the Ayeh of Noor, divine is referred to as the natural phenomenon of light and even references are made to the fruit of the earth. During the great period of Islam, Muslims did not forget these principles of their religion(Aga Khan III, April 4th 1952, Karachi, Pakistan)

"The God of the Quran is the One whose Ayats(Signs) are the Universe in which we live, move and have our being"(Aga Khan III, April 4th 1952, Karachi, Pakistan)

"In fact this world is a book in which you see inscribed the writings of God the Almighty"(Nasir Khusraw, 11th century Fatimid Ismaili cosmologist-philosopher-poet)

"Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth; (Here) indeed are Signs for the people of intellect"(Noble Quran)

Chapter 30, Verse 27: He originates creation; then refashions it - for Him an easy task. His is the most Sublime Symbol in the heavens and the earth(Noble Quran, 7th Century CE)

Chapter 21, Verse 30: Do not the unbelievers see that the heavens and the earth were joined together before We clove them asunder, and of water fashioned every thing? Will they not then believe?(Noble Quran, 7th Century CE)

Chapter 51, verse 47: We built the heavens with might, and We expand it wide(Noble Quran, 7th Century CE)

Chapter79, verse 30: And then he gave the earth an oval form(Noble Quran, 7th Century CE)

Chapter 86, verse 11: I swear by the reciprocating heaven.....(Noble Quran, 7th Century CE)

"One hour of contemplation on the works of the Creator is better than a thousand hours of prayer"(Prophet Muhammad, circa 632CE)

"All human beings, by their nature, desire to know."(Aristotle, The Metaphysics, circa 322BC)

http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html


Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/

The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)

Sunday, January 10, 2010

542)The Royal Society, London, UK: Celebrating The 350th Anniversary Of The Birth Of Modern Science; Quotes From Blogpost Four Hundred

The Royal Society

The Establishment Of Science

Jan 7th 2010
From The Economist print edition

Celebrating The 350th Anniversary Of The Birth Of Modern Science

THE streets surrounding St James’s Palace in London are dotted with gentlemen’s clubs, many of which now also admit women. This year, one such establishment is marking its 350th anniversary. The club in question is not merely a meeting place for like-minded members, however: it is the society that founded modern science.

The first fellows of the Royal Society, as it is now known, were followers of Sir Francis Bacon, a 17th-century statesman and philosopher who argued that knowledge could be gained by testing ideas through experiments. On a damp and murky night in November 1660, a dozen of them met to hear a lecture by a 28-year-old astronomer called Christopher Wren, who would later become the architect who designed St Paul’s Cathedral. Inspired, they determined to meet every week to discuss scientific matters and to witness experiments conducted by different members of the group. In so doing, they invented the processes on which modern science rests, including scientific publishing and peer review, and made English the primary language of scientific discourse.

The French Academy of Sciences, founded in 1666, proved no great rival; the American Association for the Advancement of Science was not formed until 1848. The first account of the Royal Society’s scheme of work, published in 1667, was accompanied by a frontispiece (see picture) showing Charles II, who granted the society its royal charter, with Sir Francis on his left and the society’s first president on the king’s right.

Sir Isaac Newton, who defined the laws of gravity, became president of the Royal Society in 1703. Its members (no more than 44 outstanding British scientists are elected to fellowship each year, along with up to eight foreign members) go on to win Nobel prizes; indeed, 74 of the society’s 1,300 living members are Nobel laureates. Before such honours were bestowed, many worthy of the accolade were fellows of the Royal Society, including Michael Faraday, who discovered electromagnetic induction, Charles Darwin, who uncovered evolution, and William Thomson, who formulated the first two laws of thermodynamics.

Such is the excitement at the Royal Society’s anniversary that Britain’s state broadcaster, the BBC, has created a year of science-related programming to celebrate it. Bill Bryson, a popular American author, has edited a book on the story of science that highlights the society’s role. The British Museum is holding a series of lectures on science’s contribution to the objects that it holds. The Royal Society itself is organising a festival billed as “a huge and splendid celebration of the joy and vitality of science, its importance to society and culture, and its role in shaping who we are and who we will become”. A proud tradition, indeed.

http://www.economist.com/world/britain/displayStory.cfm?story_id=15214028


Related Posts:
The 19 Grand Ideas Of Science: What Is The Universe Made Up Of And How Does It Operate? Quotes Of Aga Khan IV And Others.
http://gonashgo.blogspot.com/2009/11/501-19-grand-ideas-of-science-what-is.html

A Collection of Posts on this Blog about Great Scientists; Quote of Aga Khan IV.
http://gonashgo.blogspot.com/2009/01/437a-collection-of-blogposts-on-great.html



"Science is a wonderful, powerful tool and research budgets are essential. But Science is only the beginning in the new age we are entering. Islam does not perceive the world as two seperate domains of mind and spirit, science and belief. Science and the search for knowledge are an expression of man's designated role in the universe, but they do not define that role totally....."(Aga Khan IV, McMaster University Convocation, Hamilton, Ontario, Canada, May 15th 1987)

"The great Muslim philosopher al-Kindi wrote eleven hundred years ago, "No one is diminished by the truth, rather does the truth ennoble us all"(Aga Khan IV, 27th May 1994, Cambridge, Massachusets, U.S.A.)

"It is no exaggeration to say that the original Christian universities of Latin West, at Paris, Bologna and Oxford, indeed the whole European renaissance, received a vital influx of new knowledge from Islam -- an influx from which the later western colleges and universities, including those of North Africa, were to benefit in turn"(Aga Khan IV, 16 March 1983, Aga Khan UNiversity, Karachi, Pakistan)

"The truth, as the famous Islamic scholars repeatedly told their students, is that the spirit of disciplined, objective enquiry is the property of no single culture, but of all humanity. To quote the great physician and philosopher, Ibn Sina: "My profession is to be forever journeying, to travel about the universe so that I may know all its conditions." "(Aga Khan IV, Aga Khan University, 16 March 1983, Karachi, Pakistan)

"It (Surah of Light from the Quran) tells us that the oil of the blessed olive tree lights the lamp of understanding, a light that belongs neither to the East nor West. We are to give this light to all. In that spirit, all that we learn will belong to the world and that too is part of the vision I share with you"(Aga Khan IV, Speech to the Asia Society, New York, USA, September 25 1979)

"Our religious leadership must be acutely aware of secular trends, including those generated by this age of science and technology. Equally, our academic or secular elite must be deeply aware of Muslim history, of the scale and depth of leadership exercised by the Islamic empire of the past in all fields"(Aga Khan IV, 6th February 1970, Hyderabad, Pakistan)

"Nature is the great daily book of God whose secrets must be found and used for the well-being of humanity"(Aga Khan III, Radio Pakistan, Karachi, Pakistan, February 19th 1950)

"One hour of contemplation on the works of the Creator is better than a thousand hours of prayer"(Prophet Muhammad, circa 632CE)

http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html


Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/

The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)

Saturday, January 9, 2010

541)Salim Mansur Speaks My Mind With A Clarity That Is Astonishing: "Target The Terrorists, Not The Public"; Quote Of Easy Nash

Target the terrorists, not the public
By SALIM MANSUR

January 9th 2010

There comes a moment in life, private and public, when what is grudgingly tolerated becomes intolerable.

When life has reached such a tipping point, then, at any instance, the most insignificant annoyance or the least provocation can undo the carefully arranged order of living and uncork a cascade of fury in those indignant of being abused for no fault of their own.

I sense the public in the West quite justifiably is approaching a tipping point for the endless provocations since 9/11 from jihad-waging Islamists.

The recent Swiss vote that overwhelmingly approved a constitutional ban on minarets -- the slender tower that architecturally distinguishes a Muslim mosque -- is a sign of how frayed the tolerance of some Europeans for anything Islamic has become. It is my guess that if such referendums were held in other European states, the results would be similar or close to how the Swiss voted.

The failed Christmas Day bombing attempt by 23-year-old Nigerian Umar Farouk Abdulmutallab, likely an al-Qaida operative, to blow up a transatlantic flight en route to Detroit has possibly pushed the American public closer to the tipping point.


Cartoonist targeted

A few days later, an axe-wielding 28-year-old Somali immigrant -- later identified by Danish police as someone connected with the al-Qaida-linked Islamist group Al-Shahbab -- burst into the home of Danish cartoonist Kurt Westergaard in a failed attempt to kill him for drawing the 2005 cartoons of Prophet Muhammad.

The Islamist war declared against the west is taking its toll. The small and big attacks in the West since 9/11, and the untold many prevented, are too numerous to list.

Airports and air travel symbolize the extent to which the Islamists have succeeded to put the West under siege. But they could not have done this by themselves.

The idiocy of political correctness has worked in tandem with the Islamists to collectively punish the public in liberal-democratic societies, incrementally stripping them of the hard-won individual freedoms that have distinguished the West from all other cultures past and present as an open society.

This has resulted in a widening disconnect between the public and the political elite. The public senses acutely their society is being undermined from within, while the political elite remains unresponsive or reluctant to forthrightly address the source of the problem.

The same public, generous to a fault, have watched in dismay the near absence of Muslim opposition to the Islamists. This refusal of Muslims in general to confront the Islamists, despite the mounting evidence of their jihadi crimes, has more or less broken the trust of non-Muslims and drawn the public in the West closer to the tipping point.

Instead, Muslim organizations in the West, while steeped in apologetics, polemics and bigotry of their own, have pressed politicians with their politically correct demands to refrain from common sense policies -- such as profiling for security purposes -- that would ease the collective harassment of the public.

An open society cannot function without security. But there is a delicate balance between security and freedom and the public recognizes this balance has been abused.

It is time for politicians to act wisely before the public goes over the tipping point.

http://www.torontosun.com/comment/columnists/salim_mansur/2010/01/09/12401446-sun.html

salim.mansur@sunmedia.ca


Related:

David Frum: England made Abdulmutallab
http://network.nationalpost.com/np/blogs/fullcomment/archive/2010/01/09/david-frum-england-made-abdulmutallab.aspx

Canada a beacon in a troubled world
http://www.torontosun.com/comment/columnists/salim_mansur/2010/01/02/12323841-sun.html

Having Purged Myself Of The Putrefaction Of Liberalism + Socialism Here Is A Collection Of Posts Coursing Nourishing Conservatism Through My Veins
http://gonashgo.blogspot.com/2009/06/489having-purged-myself-of-putrefaction.html



Easy Nash

If there are 23,000 jihadist websites and blogsites out there in cyberspace, there is no reason why we should not create 100,000 non-jihadist websites and blogsites: Easy Nash(2007).
If my Blog was a four year undergraduate degree I guess my major would be Science and Religion and my minor would be Politics: Easy Nash(2010).
The mother of all insecurities: 1.6 billion Muslims on the planet and they lather themselves into a dingbatty islamofascist rage if one or two Muslims happen to be pro-zionist: Easy Nash(2010).

Friday, January 8, 2010

540)Emulating Ibn Sina and Ibn al-Haytham; Renewing the Impetus of Philosophical Thinking in Islam: Paper presented by IIS's Dr Nader El-Bizri in Iran

IIS Scholar Presents Paper at Conference on Islamic Philosophy
December 2009

Dr Nader El-Bizri presented a paper titled: ‘Renewing the Impetus of Philosophical Thinking in Islam?’, at the international conference, Islamic Philosophy and the Challenges of the Present-Day World. The conference was held in Tehran and Hamedan, Iran, between 10th and 13th November 2009.

Dr. El-Bizri also gave three interviews in English and Arabic, on ‘Philosophy, Science and Islam’ to the Iranian media and press, including Radio Tehran.The conference was organised by the Iranian Institute of Philosophy, the Academy of Science, the Ministry of Science, Research & Technology, in association with UNESCO (Tehran Office and Paris Headquarters), and Bu Ali Sina University in Hamedan.

This academic event corresponded with the UNESCO celebration of ‘World Philosophy Day’ in November 2009. International colloquia and symposia also took place in Moscow, Saint Petersburg and at the UNESCO Headquarters in Paris, as well as in Tehran and Hamedan.

The focus of the conference in Tehran and Hamedan was primarily on the legacy of Ibn Sina, who is also known by his Latinised name of Avicenna. The conference coincided with a highly distinguished national ceremony held at Ibn Sina’s shrine in Hamedan. Delegates from fifteen countries were in attendance at the ceremony, as well as participating in the conference sessions in Iran.

By critically conceptualising the ‘impetus of philosophising in Islam’, Dr. El-Bizri’s paper focused on the fundamental question concerning the ‘renewal of philosophical thinking’ that is inspired by Islam as a vibrant lived faith and a rich intercultural sequence of civilisations.In this context, he drew a distinction between the philosopher who is motivated by the systemic unfolding of fundamental questions and concepts, and the archiving exegete who is primarily bent on reporting them. This calls for rethinking some of the principal systems in ontology and epistemology in relation to history of ideas in Islam.

The foundational traditions that had a deepimpacton philosophical and scientific thinking in Islam and a profound influence on European scholarship in the mediaeval and Renaissance periods, are best represented by the legacies of two influential polymaths: Abu ‘Ali Ibn Sina (d. 1037 CE) and al-Hasan Ibn al-Haytham (also known as Alhazen, d. ca. 1041 CE). Both offer pointers and directives that may in part assist in reformulating the essential classical questions in ontology and epistemology, and in devising new responses to their conceptual prolongations in the light of contemporary philosophy, the exact sciences, and ‘the unfolding of the essence of technology’.

Dr. El-Bizri sees this line of enquiry as an ‘exercise in thinking’, rather than a research project per se, and as one intellectual pathway amongst many others. In its epistemic possibilities, this study may potentially facilitate the founding of new modes of rethinking metaphysics and cosmology, while being inspired by intellectual history in Islamic civilisations. It is essentially oriented by lived and concretised aspirations in the unfurling of genuine philosophical thinking in relation to ‘Islam in the 21st Century’.

The conference and accompanying events were covered by Iran’s national media and press. The conference was concluded by a high-profile ceremony. The Minister of Science, Research & Technology, the Minister of Culture, the Director of the Academy of Sciences, Professor Reza Davari Ardakani, and the Institute of Philosophy, Professor Gholamreza Aavani, attended, along with various other Iranian dignitaries.

Prestigious awards were also granted to distinguished scholars for their contributions to the field of ‘philosophical studies in relation to Islam’. Award winners included Ayatollah ‘Abdallah Javadi Amoli, Dr Ali Akbar Velayati, Professor Seyyed Hossein Nasr and Professor Gholamreza Aavani.

http://www.iis.ac.uk/view_article.asp?ContentID=110938


"In this context, would it not also be relevant to consider how, above all, it has been the Qur'anic notion of the universe as an expression of Allah's will and creation that has inspired, in diverse Muslim communities, generations of artists, scientists and philosophers? Scientific pursuits, philosophic inquiry and artistic endeavour are all seen as the response of the faithful to the recurring call of the Qur'an to ponder the creation as a way to understand Allah's benevolent majesty. As Sura al-Baqara proclaims: 'Wherever you turn, there is the face of Allah'.The famous verse of 'light' in the Qur'an, the Ayat al-Nur, whose first line is rendered here in the mural behind me, inspires among Muslims a reflection on the sacred, the transcendent. It hints at a cosmos full of signs and symbols that evoke the perfection of Allah's creation and mercy"(Aga Khan IV,Speech, Institute of Ismaili Studies, October 2003, London, U.K.)

"....AND SHOULD'NT IB SCIENCE STUDENTS not learn about Ibn al-Haytham, the Muslim scholar who developed modern optics, as well as his predecessors Euclid and Ptolemy, whose ideas he challenged...."(Aga Khan IV, "The Peterson Lecture" on the International Baccalaureate, Atlanta, Georgia, USA, 18 April 2008)

"The truth, as the famous Islamic scholars repeatedly told their students, is that the spirit of disciplined, objective enquiry is the property of no single culture, but of all humanity. To quote the great physician and philosopher, Ibn Sina: "My profession is to be forever journeying, to travel about the universe so that I may know all its conditions." "(Aga Khan IV, Aga Khan University, 16 March 1983, Karachi, Pakistan)

http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html


Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/

The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)

Tuesday, January 5, 2010

539)Arabic- And Persian-Named Stars, Clusters and Constellations As Seen On A Clear Night From A Cruise Ship In The Southern Hemisphere;& A Bond Movie

Beneath the banner "Movies under the stars" on the outside top deck of our cruise boat, lying on beach chairs, snuggling under warm red blankets, munching on popcorn just like at Silver City Fairview Mall, we watched Daniel Craig play a brutish James Bond in Casino Royale. But this Bond was actually falling in love with the alluring Vesper Lynd who herself had vowed never to fall for the pull of his "perfectly formed arse", among other things. She does eventually fall in love with him but ends up breaking his heart. Can you imagine James Bond with a broken heart?! I think this Bond will turn out to be a good one despite M's attempts to mother him, a 007 agent licensed to kill.

How appropriate for me to be watching an action movie on a gigantic screen blaring out the headline "Movies under the stars". When the movie ended my attention turned to the heavens and it immediately dawned on me how clear the night sky was. Many stars in our Milky Way galaxy as well as a galaxy or two nearby were clearly visible, if not with the naked eye then definitely with binoculars. What I witnessed was a visual feast far more alluring than the movie I had just seen.

I recognized some clear patterns in the night sky which anyone with even a rudimentary knowledge of astronomy would find with ease. I was on the hunt for living proof of Islam's ascendancy in the field of astronomy about a millenium ago. If you don't believe the quotes of Aga Khan IV in Blogpost Four Hundred, the cardinal post of my Blog on the link between Science and Religion in Islam and the high octane fuel that powers my Blog, or Jim al Khalili as he narrates the blockbusting BBC 7-part series "Science and Islam"(this series was recently featured on the much-visited and wildly popular ISMAILI MAIL website)-if you don't beleive them-then just look up at the sky and see for yourself.

Many stars discovered, observed and described by Muslim astronomers from the 7th to 14th centuries have retained their Arabic and or Persian names in the 21st century and many of those names are quite imaginative in their descriptions.

Clearly visible in the skies of the southern hemiphere(our cruiseboat was steaming up the southern Pacific coast of Chile in South America) the first cluster that screams out at you is the Southern Cross, shaped like a crucifix. This structure is not visible without serious telescopic magnification in the northern hemisphere, which is where I live.

The individual stars, star clusters or constellations with Arabic or Persian names present in that night sky in the southern hemisphere during the waning days of December 2009 were:

1)Eri, the brightest star in the Eridanus cluster, latinized word for the Arabic, which means "end of the River"
2)The 3 very large stars that form the belt of Orion: Al-Nitak, Al-Nilam and Mintaka
3)Nearby stars to Orion's belt: Betelgeuse and Rigel
4)Aldeberan, a star inside the Hyades constellation
5)Algol, a star in the Perseus constellation
6)Hamal, a star in Aries
7)Mira and Diphda, stars in the Cetus constellation
8)Achenar, a star near the Phoenix constellation
9)Alnair, a star in the Grus constellation

As we approach the northern hemisphere in January 2010 many of the stars mentioned above continue to be visible here but also those that make up the Big Dipper and Little Dipper:

Big Dipper:
1)Dubhe
2)Merak
3)Phecda
4)Alioth
5)Miza
6)Alcor
7)Alkaid

Little Dipper:
1)Yildun
2)Gildun
3)Vildiur
4)Yilduz
5)Pherkard
6)KhochabAlifa al Farkadain
7)Anwar al Farkadain

Other stars that are visible include Alteb and Denair, which lie close to the curve of the Milky Way galaxy.

Let's also not forget the crater on our Moon named after Ibn Battuta, the famous Muslim traveller from the Middle Ages..........



"The great Muslim philosopher al-Kindi wrote eleven hundred years ago, "No one is diminished by the truth, rather does the truth ennoble us all"(Aga Khan IV, 27th May 1994, Cambridge, Massachusets, U.S.A.)

"The truth, as the famous Islamic scholars repeatedly told their students, is that the spirit of disciplined, objective enquiry is the property of no single culture, but of all humanity. To quote the great physician and philosopher, Ibn Sina: "My profession is to be forever journeying, to travel about the universe so that I may know all its conditions." "(Aga Khan IV, Aga Khan University, 16 March 1983, Karachi, Pakistan)

"And the more we discover, the more we know, the more we penetrate just below the surface of our normal lives - the more our imagination staggers.........What we feel, even as we learn, is an ever-renewed sense of wonder, indeed, a powerful sense of awe – and of Divine inspiration.....the Power and the Mystery of Allah as the Lord of Creation"(Aga Khan IV, Ottawa, Canada, December 6th 2008)

"Astronomy, the so-called “Science of the Universe” was a field of particular distinction in Islamic civilization-–in sharp contrast to the weakness of Islamic countries in the field of Space research today. In this field, as in others, intellectual leadership is never a static condition, but something which is always shifting and always dynamic"(Aga Khan IV, Convocation, American University of Cairo, Cairo, Egypt, June 15th 2006)

Above quotes from:
http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html



Related Posts:
Al-Nitak, Al-Nilam, Mintaka, Betelgeuse, Al-Deberan: Arabic-named stars in nearby constellations in space.
http://gonashgo.blogspot.com/2008/01/289al-nitak-al-nilam-mintaka-betelgeuse.html

Big Dipper and Little Dipper in the night sky: legacy of Astronomy during Islam's golden era.
http://gonashgo.blogspot.com/2008/01/295big-dipper-and-little-dipper-in.html

Islam and Astronomy: Vestiges of a fine legacy; Quotes of Aga Khan IV and Ibn Sin
http://gonashgo.blogspot.com/2008/05/358islam-and-astronomy-vestiges-of-fine.html

A Collection of Posts on Astronomy; Quotes of Noble Quran, Aga Khan IV, Aga Khan III, Nasir Khusraw, Abu Yakub Al Sijistani and Aristotle.
http://gonashgo.blogspot.com/2009/03/456a-collection-of-posts-on-astronomy.html



Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/

The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)

Monday, January 4, 2010

538)ISMAILI MAIL'S Top Posts Of 2009 Feature A Few By Easy Nash; A Successful Year.

It is appropriate to begin the new year and the new decade elaborating on a post made by ISMAILI MAIL in the waning days of 2009: their Top 15 most visited Posts for 2009:

http://ismailimail.wordpress.com/2009/12/31/years-top-posts-at-ismailimail-2009/


Yours truly Easy Nash featured in two, perhaps three, of those Top 15 most visited Posts:

1)ISMAILI MAIL'S Number 7 Top Post came straight from my Blog and garnered 3134 views; it is an offshoot of Blogpost Four Hundred, the cardinal post on my Blog on the link between Science and Religion in Islam and the high octane fuel that powers my Blog:

Golden Jubilee Quotes of Aga Khan IV:
http://ismailimail.wordpress.com/2009/01/02/golden-jubilee-quotes-of-aga-khan-iv/
http://gonashgo.blogspot.com/2009/01/434golden-jubilee-quotes-of-aga-khan-iv.html
http://gonashgo.blogspot.com/2009/08/500blogpost-five-hundred-is-blogpost.html
http://gonashgo.blogspot.com/2008/09/400blogpost-four-hundred-knowledge.html


2)ISMAILI MAIL'S Number 13 Top Post was an online interview I conducted on behalf of Ismaili Mail of Canadian Conservative Minister of Citizenship, Immigration and Multiculturalism Hon. Jason Kenney during his visit to Humayun's Tomb in New Delhi, India in January 2009. It garnered 1525 views:

Minister Jason Kenney visits Humayun’s Tomb in New Delhi, India
http://ismailimail.wordpress.com/2009/01/26/conservative-minister-jason-kenney-visits-humayuns-tomb-in-new-delhi-india/

The Minister Jason Kenney collection on Ismaili Mail:
http://ismailimail.wordpress.com/?s=jason+kenney&searchbutton=go%21


3)ISMAILI MAIL'S Number 2 Top Post garnered a blockbusting 4164 views and reflects Canada's Stephen Harper Conservative government's ongoing love affair with His Highness Aga Khan IV, 49th hereditary Imam of the Shia Nizari Ismaili Muslims:

Government of Canada will be seeking to extend ‘Honorary Citizenship of Canada’ to His Highness the Aga Khan
http://ismailimail.wordpress.com/2009/06/09/government-of-canada-will-be-seeking-to-extend-honorary-citizenship-of-canada-to-his-highness-the-aga-khan/

To really see the full impact of this ongoing love affair you need to read this post on my Blog:

The Conservative Government Of Prime Minister Stephen Harper Has Consistently Shown The Utmost Deference And Respect To His Highness The Aga Khan.
http://gonashgo.blogspot.com/2009/06/486the-conservative-government-of-prime.html


Related Post:

A Tribute To ISMAILI MAIL'S Publisher; My Final Post Of 2009; My Final Post Of The Decade. http://gonashgo.blogspot.com/2009/12/537a-tribute-to-ismaili-mails-publisher.html


Easy Nash
http://apps.facebook.com/blognetworks/blog/science_and_religion_in_islam_the_link/
http://gonashgo.blogspot.com/2009/08/500blogpost-five-hundred-is-blogpost.html
http://gonashgo.blogspot.com/2009/03/453a-blog-constructed-within.html

In Shia Islam, intellect is a key component of faith. Intellect allows us to understand the creation of God: Aga Khan IV(2008)
The Qur'an itself repeatedly recommends Muslims to become better educated in order better to understand God's creation: Aga Khan IV(2007)
The Quran tells us that signs of Allah's Sovereignty are found in the contemplation of His Creation: Aga Khan IV(2007)
This notion of the capacity of the human intellect to understand and to admire the creation of Allah will bring you happiness in your everyday lives: Aga Khan IV(2007)
Islam, eminently logical, placing the greatest emphasis on knowledge, purports to understand God's creation: Aga Khan IV(2006)
The Holy Qu'ran's encouragement to study nature and the physical world around us gave the original impetus to scientific enquiry among Muslims: Aga Khan IV(1985)
The first and only thing created by God was the Intellect(Aql): Prophet Muhammad(circa 632CE)